SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 17<\/a><\/p>\n Simple<\/a><\/p>\n vidy\u0101-vinaya-sampanne ‘The wise equally regard the br\u0101hma\u1e47a, or one of culture and conduct, or the cow, or the elephant, or even the dog or even the abject outcaste[1. \u015avap\u0101ka<\/em>, lit: he who cooks a dog and eats.].’<\/span><\/p>\n Br\u0101hm\u0101\u1e47a<\/em> (by mere birth) or br\u0101hma\u1e47a<\/em> (the spiritual class in India; any spiritual men generally) possessed of learning and conduct. Cow, elephant, dog, an abject outcaste and so on, are examples by which to illustrate the great differences between one another, in which (embodied) \u0101tmas seemingly so appear.<\/span><\/p>\n The equal-seeing<\/em> (or regarding), for the knowers of \u0101tma-nature, consists in the regarding of all \u0101tmas (residing in those bodies) as equal, by reason of their essential characteristic, viz., intelligence (j\u00f1\u0101na) being a common property. The varied appearances are due to (prak\u1e5biti) matter; not to (\u0101tma) spirit.<\/span><\/p>\n The wise see that all \u0101tmas (in whatever bodies they may chance to dwell) are equal, viewed by the standard of the attribute of intelligence being shared by them all in common.<\/span><\/p>\n >> Chapter 5 verse 19<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 17 Simple vidy\u0101-vinaya-sampanne br\u0101hma\u1e47e gavi hastini \u015buni caiva \u015bva-p\u0101ke ca pa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25 ‘The wise equally regard the br\u0101hma\u1e47a, or one of culture and conduct, or the cow, or the elephant, or even the dog or even the abject outcaste[1. … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,24],"tags":[],"class_list":["post-2430","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2430"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2430\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2430"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2430"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nbr\u0101hma\u1e47e gavi hastini
\n\u015buni caiva \u015bva-p\u0101ke ca
\npa\u1e47\u1e0dit\u0101\u1e25 sama-dar\u015bina\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"