{"id":2435,"date":"2016-11-19T19:52:48","date_gmt":"2016-11-19T19:52:48","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2435"},"modified":"2016-11-19T19:52:48","modified_gmt":"2016-11-19T19:52:48","slug":"5-19-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/5-19-original\/","title":{"rendered":"5.19 ihaiva tair jita\u1e25 sargo (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/5-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 5<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/5-18-original\/\">&lt;&lt; Chapter 5 verse 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/5-19\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">ihaiva tair jita\u1e25 sargo<br \/>\nye\u1e63\u0101\u1e41 s\u0101mye sthita\u1e41 mana\u1e25<br \/>\nnirdo\u1e63a\u1e41 hi sama\u1e41 brahma<br \/>\ntasm\u0101d brahma\u1e47i te sthit\u0101\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;By them, whose mind is fixed in (this) equality (or sameness), even here is migration (<em>sarga<\/em>) overcome. Verily is <em>brahma<\/em> (\u0101tma) stainless and equal. Hence are they fixed in <em>brahma<\/em>.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Even here<\/em>=Even during the progress (of the Karma- yoga practice). <em>Sarga<\/em>=taking up of continued physical existences, is overcome. That is, <em>sams\u0101ra<\/em>[1. Lit: that which \u2018runs or courses\u2019; means the circuit or circle of wordly existence, mundane life, material existence, matter-tied or matter-consorting existence, conditioned secular career, or matter-soul existence, coursing through a transmigratory revolution of births and deaths alternating. In Indian terms, Purusha consorting with Prakriti (or spirit-matter combination).] (mundane life) is conquered by him, whose mind is imbued with the notion of equality of all \u0101tmas, as above described.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Brahma<\/em> or the \u0101tma-category is indeed equal (or equal-natured), when it is stainless, <em>i.e.<\/em>, divested from the stain accruing from matter-consorted existence.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">When their mind is fixed in the \u0101tma-equality, (it may then be considered that) they are fixed in \u0101tma itself.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Fixture in brahma<\/em> (<em>\u0101tma<\/em>) is indeed the victory over <em>sams\u0101ra<\/em>[2. Lit: that which \u2018runs or courses\u2019; means the circuit or circle of wordly existence, mundane life, material existence, matter-tied or matter-consorting existence, conditioned secular career, or matter-soul existence, coursing through a transmigratory revolution of births and deaths alternating. In Indian terms, Purusha consorting with Prakriti (or spirit-matter combination).] (worldliness).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The sense is that those who could reflect on the equalness of all \u0101tmas are, indeed, <em>muktas<\/em> (liberated beings).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">How a <em>karma-yogi<\/em> might attain to this equal-seeing summit of wisdom, is now taught:<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/5-20-original\/\">&gt;&gt; Chapter 5 verse 20<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 &lt;&lt; Chapter 5 verse 18 Simple ihaiva tair jita\u1e25 sargo ye\u1e63\u0101\u1e41 s\u0101mye sthita\u1e41 mana\u1e25 nirdo\u1e63a\u1e41 hi sama\u1e41 brahma tasm\u0101d brahma\u1e47i te sthit\u0101\u1e25 &#8216;By them, whose mind is fixed in (this) equality (or sameness), even here is migration (sarga) overcome. Verily is brahma (\u0101tma) &#8230; <a title=\"5.19 ihaiva tair jita\u1e25 sargo (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/5-19-original\/\" aria-label=\"Read more about 5.19 ihaiva tair jita\u1e25 sargo (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,24],"tags":[],"class_list":["post-2435","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2435"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2435\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}