SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 5<\/a><\/p>\n << Chapter 5 verse 24<\/a><\/p>\n Simple<\/a><\/p>\n labhante brahma-nirv\u0101\u1e47am ‘Those, the Seers, who have cut the \u2018pairs\u2019[1. The sense-contacts with external phenomena is sensations which are the sense-with-mind-contacts, \u2018cold-heat\u2019, etc., and then follow the reactions, pleasures and pains.] asunder<\/a>, have set their minds on \u0101tma, who delight in the well-being of all beings, –assoiled<\/a> of taints\u2014 obtain brahma-nirv\u0101\u1e47a.’<\/span><\/p>\n C\u1e25inna-dvaidh\u0101\u1e25<\/em>=Those who are rid of the \u2018pairs\u2019: \u2018cold-heats\u2019 and so on.<\/span><\/p>\n Yat-\u0101tm\u0101na\u1e25<\/em>=Those who have tutored their minds into \u0101tma.<\/span><\/p>\n Sarva-bh\u016bta-hite rat\u0101\u1e25<\/em>=Those who ever wish for all other creatures, the happiness or good they would have for themselves.<\/span><\/p>\n Rishis<\/em> are the intent Seers<\/em> of \u0101tma. Those who are of this description get rid of all the impurities that are hostile to the realization of \u0101tma, and then obtain brahma-nirv\u0101\u1e47a<\/em> (\u0101tma-bliss).<\/span><\/p>\n That brahma (\u0101tma) is very accessible (i.e., most easily reached) is now explained:\u2014<\/span><\/p>\n >> Chapter 5 verse 26<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 5 << Chapter 5 verse 24 Simple labhante brahma-nirv\u0101\u1e47am \u1e5b\u1e63aya\u1e25 k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25 chinna-dvaidh\u0101 yat\u0101tm\u0101na\u1e25 sarva-bh\u016bta-hite rat\u0101\u1e25 ‘Those, the Seers, who have cut the \u2018pairs\u2019[1. The sense-contacts with external phenomena is sensations which are the sense-with-mind-contacts, \u2018cold-heat\u2019, etc., and then follow the reactions, pleasures and pains.] … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,24],"tags":[],"class_list":["post-2468","post","type-post","status-publish","format-standard","hentry","category-chapter-5","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2468","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2468"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2468\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u1e5b\u1e63aya\u1e25 k\u1e63\u012b\u1e47a-kalma\u1e63\u0101\u1e25
\nchinna-dvaidh\u0101 yat\u0101tm\u0101na\u1e25
\nsarva-bh\u016bta-hite rat\u0101\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"