SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 1<\/a><\/p>\n Simple<\/a><\/p>\n ya\u1e41 sanny\u0101sam iti pr\u0101hur ‘What they call sanny\u0101sa<\/em>, P\u0101\u1e47\u1e0dava[2. Patronymic of Arjuna, vide, Geneal: Table, at end, Lec: II.]!, know, it is yoga<\/em>. For no one becometh a yogi<\/em> who is not exempt from delusion.’<\/span><\/p>\n (Arjuna)! know that what they call sanny\u0101sa<\/em> (renunciation) or J\u00f1\u0101na-yoga, or \u0101tma-wisdom, is no other than Karma-yoga itself. How it is so is explained by: ‘For no one becometh a yogi who is not exempt from delusion’. Delusion is the error one commits of mistaking matter for \u0101tma. Sannyasta-sa\u1e45-kalpa\u1e25<\/em> is he who, by the power of his contemplation on true \u0101tma-nature has given up this delusion. He who is otherwise is a-sannyasta-sa\u1e45kalpa\u1e25<\/em>. No one who has not shaken off this delusion can be counted as a real Karma-yogi among Karma-yog\u012bs, as shown in:<\/span><\/p>\n \u2018He whose all-acts are devoid of desire and delusion (sa\u1e45kalpa<\/em>)\u2019 (IV-19<\/a>).<\/span><\/p>\n That Karma-yoga alone leads, without danger, to yoga (contemplation or meditation) is now stated:\u2014<\/span><\/p>\n >> Chapter 6 verse 3<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 1 Simple ya\u1e41 sanny\u0101sam iti pr\u0101hur yoga\u1e41 ta\u1e41 viddhi p\u0101\u1e47\u1e0dava na hy asannyasta-sa\u1e45kalpo yog\u012b bhavati ka\u015bcana ‘What they call sanny\u0101sa, P\u0101\u1e47\u1e0dava[2. Patronymic of Arjuna, vide, Geneal: Table, at end, Lec: II.]!, know, it is yoga. For no one becometh … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2515","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2515"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2515\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyoga\u1e41 ta\u1e41 viddhi p\u0101\u1e47\u1e0dava
\nna hy asannyasta-sa\u1e45kalpo
\nyog\u012b bhavati ka\u015bcana<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"