SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 2<\/a><\/p>\n Simple<\/a><\/p>\n \u0101ruruk\u1e63or muner yoga\u1e41 ‘For the yoga-ascending[1. \u0100rurukshu<\/em>, lit: yoga-scaling, the neophyte, or the novice.] muni, Work is declared as the Means. But for him, \u2014the yoga-ascended[2. Yog\u0101r\u016bdha, lit: yoga-scaled, yoga-risen, the adept.]\u2014, Peace is declared as the Means.’<\/span><\/p>\n Karma-yoga is prescribed as Means for the yoga-ascending (\u0101rurukshu\u1e25<\/em>[3. \u0100rurukshu<\/em>, lit: yoga-scaling, the neophyte, or the novice.]) or him who is striving to achieve \u0101tma-vision. But for the same person, when yoga-ascended (\u0101r\u016bdha\u1e25<\/em>)[4. Yog\u0101r\u016bdha, lit: yoga-scaled, yoga-risen, the adept.] or when securely established in yoga (meditation), Peace or surceasal from work is prescribed. Hence, the conclusion is that Work (karma) is incumbent, till moksha or \u0101tma-seeing moksha is effected.<\/span><\/p>\n When is one supposed to be well established in yoga (i.e.<\/em>, meditation that leads to \u0101tma-consciousness)?. (It is said):\u2014<\/span><\/p>\n >> Chapter 6 verse 4<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 2 Simple \u0101ruruk\u1e63or muner yoga\u1e41 karma k\u0101ra\u1e47am ucyate yog\u0101r\u016b\u1e0dhasya tasyaiva \u015bama\u1e25 k\u0101ra\u1e47am ucyate ‘For the yoga-ascending[1. \u0100rurukshu, lit: yoga-scaling, the neophyte, or the novice.] muni, Work is declared as the Means. But for him, \u2014the yoga-ascended[2. Yog\u0101r\u016bdha, lit: yoga-scaled, … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2521","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2521","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2521"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2521\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2521"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2521"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2521"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nkarma k\u0101ra\u1e47am ucyate
\nyog\u0101r\u016b\u1e0dhasya tasyaiva
\n\u015bama\u1e25 k\u0101ra\u1e47am ucyate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"