{"id":2536,"date":"2016-11-26T10:52:59","date_gmt":"2016-11-26T10:52:59","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2536"},"modified":"2016-11-26T10:52:59","modified_gmt":"2016-11-26T10:52:59","slug":"6-4-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/6-4-original\/","title":{"rendered":"6.4 yad\u0101 hi nendriy\u0101rthe\u1e63u (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 6<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-3-original\/\">&lt;&lt; Chapter 6 verse 3<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-4\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">yad\u0101 hi nendriy\u0101rthe\u1e63u<br \/>\nna karmasv anu\u1e63ajjate<br \/>\nsarva-sa\u1e45kalpa-sanny\u0101s\u012b<br \/>\nyog\u0101r\u016b\u1e0dhas tadocyate<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Then is he called yoga-perfected (fixed in meditation) when he has ceased from loving, sense-objects and (sense-)promptings; when he has shaken off every illusion.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The yog-\u0101r\u016bdha (or meditation-accomplished man) is he who, from his experience of \u0101tma-bliss, has ceased to love the sensuous material objects, nor does he <a href=\"https:\/\/en.wiktionary.org\/wiki\/countenance#Verb\">countenance<\/a> the impulses of the senses, in relation to such objects.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Not loving<\/em> means that he becomes incapable of (or above) such associations.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">He is <em>yog-\u0101r\u016bdha<\/em>, who has cast aside all illusions (or erroneous notions).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence, as the yoga-aspirer, \u2014or who is preparing for meditation\u2014 is yet in object-associations, he has need to practise <em>karma<\/em> (work) as a means to estrange him from such associations, and (then) lead him on to meditation.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence, the yoga-aspirer shall practise <em>karma<\/em> alone, so as to abstract him from object-associations.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The same subject is further amplified:\u2014<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/6-5-original\/\">&gt;&gt; Chapter 6 verse 5<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 &lt;&lt; Chapter 6 verse 3 Simple yad\u0101 hi nendriy\u0101rthe\u1e63u na karmasv anu\u1e63ajjate sarva-sa\u1e45kalpa-sanny\u0101s\u012b yog\u0101r\u016b\u1e0dhas tadocyate &#8216;Then is he called yoga-perfected (fixed in meditation) when he has ceased from loving, sense-objects and (sense-)promptings; when he has shaken off every illusion.&#8217; The yog-\u0101r\u016bdha (or meditation-accomplished &#8230; <a title=\"6.4 yad\u0101 hi nendriy\u0101rthe\u1e63u (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/6-4-original\/\" aria-label=\"Read more about 6.4 yad\u0101 hi nendriy\u0101rthe\u1e63u (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2536","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2536"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2536\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}