SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 3<\/a><\/p>\n yadhA hi nEndhriyArthEshu na karmasvanushajjate |<\/em> (ayam yOgI) – This karma yOga nishta (practitioner) When this karma yOga nishta (practitioner) becomes detached from the sense objects such as Sabdham (sound) etc which are enjoyed by sensory organs, becomes detached from the karmas which are means for such enjoyment of sense objects and when he gives up all worldly desires, he is said to have realised the self in that state.<\/p>\n ‘Then is he called yoga-perfected (fixed in meditation) when he has ceased from loving, sense-objects and (sense-)promptings; when he has shaken off every illusion.’<\/span><\/p>\n The yog-\u0101r\u016bdha (or meditation-accomplished man) is he who, from his experience of \u0101tma-bliss, has ceased to love the sensuous material objects, nor does he countenance<\/a> the impulses of the senses, in relation to such objects.<\/span><\/p>\n Not loving<\/em> means that he becomes incapable of (or above) such associations.<\/span><\/p>\n He is yog-\u0101r\u016bdha<\/em>, who has cast aside all illusions (or erroneous notions).<\/span><\/p>\n Hence, as the yoga-aspirer, -or who is preparing for meditation\u2014 is yet in object-associations, he has need to practice karma<\/em> (work) as a means to estrange him from such associations, and (then) lead him on to meditation.<\/span><\/p>\n Hence, the yoga-aspirer shall practice karma<\/em> alone, so as to abstract him from object-associations.<\/span><\/p>\n The same subject is further amplified:\u2014<\/span><\/p>\n >> Chapter 6 verse 5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 3 SlOkam \u2013 Original yadhA hi nEndhriyArthEshu na karmasvanushajjate | sarvasankalpasanyasI yogArUdas tadhOchyathE || word-by-word meaning (ayam yOgI) – This karma yOga nishta (practitioner) indhriyArthEshu – in the sense objects such as Sabdham (sound) etc which are enjoyed by … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,25],"tags":[],"class_list":["post-2544","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2544"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2544\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n sarvasankalpasanyasI yogArUdas tadhOchyathE ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nindhriyArthEshu – in the sense objects such as Sabdham (sound) etc which are enjoyed by sensory organs
\nyadhA – when
\nna anushajjathE – becomes detached
\nkarmasu – in the karmas which are means for such enjoyment of sense objects
\nyadhA – when
\nna anushajjathE – becomes detached
\nsarva sankalpa sanyAsi – he who has given up all worldly desires
\nthadhA – in that state
\nyOgArUda: uchyathE – he is said to have realised the self.<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"