SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 6<\/a><\/p>\n Simple<\/a><\/p>\n jit\u0101tmana\u1e25 pra\u015b\u0101ntasya ‘By him, who has effected mind-control and has peace in the midst of cold and heat, joy and grief, honor and dishonor, the exalted \u0101tma is realized.’<\/span><\/p>\n When the mind is under control, when it is governed i.e.<\/em>, when it is incapable of being affected by cold or heat, joy or grief, honor or disgrace; when, in other words, it is serenely placid, then is the exalted \u0101tma fully realized therein.<\/span><\/p>\n Sam\u0101hita\u1e25<\/em>=samyag-\u0101hita\u1e25<\/em>=well-placed, or placed near, means that \u0101tma is realized in its own true essence.<\/span><\/p>\n Param-\u0101tma<\/em>, or exalted soul<\/em> is here used to denote Pratyag-\u0101tma, i.e.<\/em>, individual soul, as that is the subject in reference. The designating the individual soul by the term param-\u0101tma<\/em> may be justified from the fact, that the experiences of \u0101tma are such that when different stages are attained, each subsequent stage is experienced as more exalted from its antecedent stage.<\/span><\/p>\n Or, if the phrase be read as \u2018\u0101tm\u0101 param sam\u0101hita\u1e25<\/em>\u2019, it would mean: \u2018\u0101tma is sublimely realized\u2019.<\/span><\/p>\n >> Chapter 6 verse 8<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 6 Simple jit\u0101tmana\u1e25 pra\u015b\u0101ntasya param\u0101tm\u0101 sam\u0101hita\u1e25 \u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u tath\u0101 m\u0101n\u0101pam\u0101nayo\u1e25 ‘By him, who has effected mind-control and has peace in the midst of cold and heat, joy and grief, honor and dishonor, the exalted \u0101tma is realized.’ When the mind … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2564","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2564","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2564"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2564\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nparam\u0101tm\u0101 sam\u0101hita\u1e25
\n\u015b\u012bto\u1e63\u1e47a-sukha-du\u1e25khe\u1e63u
\ntath\u0101 m\u0101n\u0101pam\u0101nayo\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"