SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 7<\/a><\/p>\n gyAnavigyAnathrupthAthmA kUtasthO vijithEndhriya: |<\/em> gyAna vigyAna thrupthAthmA – having a mind which is content with knowledge and greater knowledge karma yOgi who is having a mind which is content with knowledge and greater knowledge, who is being firmly placed on the pure AthmA, who has conquered his sensory organs, who is equally disposed towards a block of soil, stone and gold, is said to be qualified for this practice [of yOga] in the form of Self-realization.<\/p>\n ‘That (karma-)yogi is fit for yoga (yukta\u1e25<\/em>), whose mind is content with knowledge and higher knowledge; who is constant; who has conquered the senses; and who looketh equally on a clod, a stone and on gold.[1. Cp, Bh: Gi: XIV-24<\/a>.]’<\/span><\/p>\n J\u00f1\u0101na<\/em> is knowledge or wisdom concerning the nature of \u0101tma. Vij\u00f1\u0101na<\/em> is higher knowledge concerning \u0101tma as contrasted with (the nature of) matter.<\/span><\/p>\n T\u1e5bipt-\u0101tm\u0101<\/em>: is he whose sole contentment abides in these two kinds of knowledge.<\/span><\/p>\n K\u016btastha\u1e25<\/em> = He who is constant, or who remains perpetually unchanging amidst the ever varying phenomenal conditions such as the conditioned form-existences as the being the devas<\/em>, etc. (He who contemplates on such stable<\/em> nature of \u0101tma is k\u016btastha\u1e25<\/em>). Hence he is, vijiten-driya\u1e25<\/em>, or he who has brought the senses under complete subjugation.<\/span><\/p>\n Sama-losht-\u0101\u015bma-k\u0101\u00f1chana\u1e25<\/em>=He to whom, a clod (of earth), (a piece of) stone, or (a bit of) gold are all of equal value, for when once \u0101tma has been realised in its distinctive nature from matter, all material objects cease to have for him any pleasure-giving importance.<\/span><\/p>\n That karma-yogi, to whom all material objects, clod, stone, gold etc., are of equal worth, is said to be yukta\u1e25<\/em>, meaning that he is fit to practise meditation leading to \u0101tma-vision.<\/span><\/p>\n Also:\u2014<\/span><\/p>\n >> Chapter 6 verse 9<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 7 SlOkam \u2013 Original gyAnavigyAnathrupthAthmA kUtasthO vijithEndhriya: | yuktha ithyuchyathE yOgI samaloshtrASmakAnchana: || word-by-word meaning gyAna vigyAna thrupthAthmA – having a mind which is content with knowledge and greater knowledge kUtastha: – being firmly placed on the pure AthmA … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,25],"tags":[],"class_list":["post-2570","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2570"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2570\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n yuktha ithyuchyathE yOgI samaloshtrASmakAnchana: ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nkUtastha: – being firmly placed on the pure AthmA
\nvijithEndhriya: – having conquered his sensory organs
\nsama lOshtASma kAnchana: – being equally disposed towards a block of soil, stone and gold
\nyOgI – karma yOgi
\nyukta: ithi uchyathE – is said to be qualified for this practice [of yOga] in the form of Self-realization.<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"