SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 9<\/a><\/p>\n Simple<\/a><\/p>\n yog\u012b yu\u00f1j\u012bta satatam ‘Let the (karma)-yogi, alone and in secret, \u2014checking the thoughts of the mind,\u2014 rid of desires and belongings, \u2014constantly practise \u0101tma-concentration.’<\/span><\/p>\n Yogi<\/em> is he who walks the path of Karma-yoga as explained already.<\/span><\/p>\n Satatam<\/em>, constantly, means: daily, at fixed times set apart for meditative practice.<\/span><\/p>\n \u0100tm\u0101nam yu\u00f1jita<\/em> means: let concentration on \u0101tma be attempted, i.e.<\/em>, let attention be closely directed so as to clear the way for \u0101tma-vision.<\/span><\/p>\n Rahasi<\/em>= sequestered or in secret, i.e.<\/em>, in a retired place, free from men and sounds.<\/span><\/p>\n Ek\u0101ki<\/em>\u2014solitary or alone, without a companion (or a disciple).<\/span><\/p>\n Yata-chitt-\u0101tma<\/em>; \u0101tma<\/em>=mind, chitta<\/em> stands for the thought-changes which rapidly occur in the mind. Hence the term means: \u2018checking the capricious stream of thought,\u2019 or \u2018restraining the fugitive nature of the mind\u2019.<\/span><\/p>\n Nir\u0101\u015bi<\/em>=to be weaned from every other desire save that for \u0101tma.<\/span><\/p>\n Aparigraha\u1e25<\/em>=to be quit of every possession or property save \u0101tma.<\/span><\/p>\n >> Chapter 6 verse 11<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 9 Simple yog\u012b yu\u00f1j\u012bta satatam \u0101tm\u0101na\u1e41 rahasi sthita\u1e25 ek\u0101k\u012b yata-citt\u0101tm\u0101 nir\u0101\u015b\u012br aparigraha\u1e25 ‘Let the (karma)-yogi, alone and in secret, \u2014checking the thoughts of the mind,\u2014 rid of desires and belongings, \u2014constantly practise \u0101tma-concentration.’ Yogi is he who walks the … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2613","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2613"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2613\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u0101tm\u0101na\u1e41 rahasi sthita\u1e25
\nek\u0101k\u012b yata-citt\u0101tm\u0101
\nnir\u0101\u015b\u012br aparigraha\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"