SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 11<\/a><\/p>\n Simple<\/a><\/p>\n tatraik\u0101gra\u1e41 mana\u1e25 k\u1e5btv\u0101 ‘There into the seat, let one enter and let the mind be made one-pointed, restraining all activities of the mind and the senses, and let concentration be practised, for \u0101tma-purification.’<\/span><\/p>\n \u015auchau de\u015be<\/em>= In a pure place. Purity due to non-occupation or non-frequentation by unclean individuals; due to no unclean articles being in contact with the place.<\/span><\/p>\n Sthiram<\/em>=firm, i.e., prepared of wood etc., firmly set.<\/span><\/p>\n The seat should be neither too lofty nor too low, and should be covered over with ku\u015ba[1. ‘Poa cynosuroides<\/em>‘, a grass which plays a great part in all Br\u0101hma\u1e47a-rites.]-grass, deerskin, and a sheet of (clean, washed) cloth. The seat ought to be comfortable and inviting, and should have a bolster-support to rest the body against[2. Vide, Brahma-S\u016btra: IV-1-7 up to IV-1-11, \u0100s\u012bnas-sambhav\u0101t &c.].<\/span><\/p>\n Entering such a seat, and freeing the mind and the senses from their activities (or distractions), let the mind be made one-pointed, that is, directed to one thought. And let concentration be practised for the purpose of purification. Purification of \u0101tma means, deliverance from (material) bondage.<\/span><\/p>\n Let \u0101tma be thus seen (i.e.<\/em>, realized).<\/span><\/p>\n >> Chapter 6 verse 13<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 11 Simple tatraik\u0101gra\u1e41 mana\u1e25 k\u1e5btv\u0101 yata-cittendriya-kriya\u1e25 upavi\u015by\u0101sane yu\u00f1jy\u0101d yogam \u0101tma-vi\u015buddhaye ‘There into the seat, let one enter and let the mind be made one-pointed, restraining all activities of the mind and the senses, and let concentration be practised, for … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2633","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2633"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2633\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyata-cittendriya-kriya\u1e25
\nupavi\u015by\u0101sane yu\u00f1jy\u0101d
\nyogam \u0101tma-vi\u015buddhaye<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"