{"id":265,"date":"2015-11-29T01:49:09","date_gmt":"2015-11-29T01:49:09","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=265"},"modified":"2015-11-29T01:49:09","modified_gmt":"2015-11-29T01:49:09","slug":"githartha-sangraham-2","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-2\/","title":{"rendered":"gIthArtha sangraham &#8211; 2"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-1\/\">&lt;&lt; Previous<\/a><\/p>\n<h2 style=\"text-align: center;\">Summary of the three hexades<\/h2>\n<h3>SlOkam 2<\/h3>\n<p><em>gyAnakarmAthmikE nishtE yOgalakshyE susamskruthE |<br \/>\nAthmAnubhUthi SidhyarththE pUrva shatkEna chOdhithE ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/yagyam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-271 aligncenter\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/yagyam.jpg\" alt=\"yagyam\" width=\"225\" height=\"231\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-02\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17464381\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>susamskruthE &#8211; well decorated (with SEshathvagyAnam (knowledge about ones servitude, detachment from worldly aspects, etc)<br \/>\ngyAnakarmAthmikE nishtE &#8211; gyAna yOgam (the path of pristine knowledge) and karma yOgam (the path of following scriptural ordainments)<br \/>\nyOga lakshyE &#8211; to attain yOgam (Athma sAkshAthkAram &#8211; self realization)<br \/>\nAthmAnubhUthi SidhyarththE &#8211; (and further) to attain AthmAnubhavam (blissful experience of self)<br \/>\npUrva shatkEna &#8211; In the first hexade (six chapters)<br \/>\nchOdhithE &#8211; ordained<\/p>\n<h3>Simple translation<\/h3>\n<p>The first hexade (six chapters) ordains karma yOgam and gyAna yOgam which are decorated (with knowledge about one&#8217;s servitude and detachment towards worldly matters) to attain self-realization and blissful experience of self.<\/p>\n<h3>SlOkam 3<\/h3>\n<p><em>madhyamE bhagavaththathva yAdhAthmyAvApthi sidhdhayE |<br \/>\ngyAnakarmApi nirvarthyO bhakthiyOga: prakIrthitha: ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-272\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.jpg\" alt=\"antharyami\" width=\"168\" height=\"200\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-03\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17464382\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>madhyamE &#8211; in the middle hexade (six chapters)<br \/>\nbhagavath thathva yAdhAthmya avApthi sidhdhayE &#8211; to attain true experience of the supreme entity named <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a><br \/>\ngyAna karma abhi nirvarthya &#8211; that which develops from karma yOgam which is supported with gyAnam (true knowledge)<br \/>\nbhakthi yOga: &#8211; bhakthi yOgam (the path of devotion)<br \/>\nprakIrthitha: &#8211; is explained<\/p>\n<h3>Simple translation<\/h3>\n<p>In the middle hexade, bhakthi yOgam which develops from karma yOgam that is supported with gyAnam (true knowledge) that leads to attainment of true experience of the supreme entity named <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> is explained.<\/p>\n<h3>SlOkam 4<\/h3>\n<p><em>pradhAna purusha vyaktha sarvESvara vivEchanam |<br \/>\nkarma dhIr bhakthirithyAdhi: pUrvaSEshOnthimOdhitha:\u00a0 ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-273\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada-300x225.jpg\" alt=\"lakshminarasimha-and-prahlada\" width=\"300\" height=\"225\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada-300x225.jpg 300w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada.jpg 500w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-04\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17464384\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>pradhAna purusha vyaktha sarvESvara vivEchanm &#8211; Explanation about mUla prakruthi (primordial matter) which is subtle, <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a> (sentient), <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achEthana<\/a> (insentient) which are gross, <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">sarvESvara<\/a> who is the supreme entity<br \/>\nkarma &#8211; karma yOgam<br \/>\ndhIr &#8211; gyAna yOgam<br \/>\nbhakthi &#8211; bhakthi yOgam<br \/>\nithyAdhi: &#8211; in the process through which these are attained, etc<br \/>\npUrvaSEsha: &#8211; those which are not explained in previous chapters<br \/>\nanthimOdhitha: &#8211; are explained in the last hexade<\/p>\n<h3>Simple translation<\/h3>\n<p>Explanation about mUla prakruthi (primordial matter) which is subtle, <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a> (sentient), <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achEthana<\/a> (insentient) which are gross, <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">sarvESvara<\/a> who is the supreme entity, in the process through which karma yOgam, gyAna yOgam, bhakthi yOgam are attained, etc., which are not explained in previous chapters are explained in the last hexade.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/srivaishnavagranthams.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/guruparamparai.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/guruparamparai.wordpress.com<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full Series &lt;&lt; Previous Summary of the three hexades SlOkam 2 gyAnakarmAthmikE nishtE yOgalakshyE susamskruthE | AthmAnubhUthi SidhyarththE pUrva shatkEna chOdhithE || Listen Word-by-word meaning susamskruthE &#8211; well decorated (with SEshathvagyAnam (knowledge about ones servitude, detachment from worldly aspects, etc) gyAnakarmAthmikE nishtE &#8211; gyAna yOgam &#8230; <a title=\"gIthArtha sangraham &#8211; 2\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-2\/\" aria-label=\"Read more about gIthArtha sangraham &#8211; 2\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-265","post","type-post","status-publish","format-standard","hentry","category-githartha-sangraham"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=265"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/265\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}