{"id":2703,"date":"2016-12-02T22:14:47","date_gmt":"2016-12-02T22:14:47","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2703"},"modified":"2016-12-02T22:14:47","modified_gmt":"2016-12-02T22:14:47","slug":"6-19-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/6-19-original\/","title":{"rendered":"6.19 yath\u0101 d\u012bpo niv\u0101ta-stho (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 6<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-18-original\/\">&lt;&lt; Chapter 6 verse 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-19\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">yath\u0101 d\u012bpo niv\u0101ta-stho<br \/>\nne\u1e45gate sopam\u0101 sm\u1e5bt\u0101<br \/>\nyogino yata-cittasya<br \/>\nyu\u00f1jato yogam \u0101tmana\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;To like unto the flame flickering not[1. \u015ar\u012b Bh\u0101gavata, III-24-44, gives another illustration ; Pra\u015b\u0101ntormir iva udadhi\u1e25; meaning: like the ocean with its waves subsided.], when screened from wind, they compare the \u0101tma, with which communes the yogi of restrained mind.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The lamp-flame, when sheltered from wind, does not flutter, but burns bright and steady. (This is cited [=<em>sm\u1e5bit\u0101<\/em>] by those who are experienced in meditation) as an illustration to show how \u0101tma-nature becomes steady and effulgent to that yogi who concentres his thoughts on it, after abstracting them (or stopping them) from all other outward functionings.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The purport is, that \u0101tma shines steady and radiant in its light of intelligence (j\u00f1\u0101na), by reason of all extraneous workings or distractions of the mind having been shut out, like the flame of a lamp burning steady and bright when all breeze is shut out from blowing against it.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/6-20-original\/\">&gt;&gt; Chapter 6 verse 20<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 &lt;&lt; Chapter 6 verse 18 Simple yath\u0101 d\u012bpo niv\u0101ta-stho ne\u1e45gate sopam\u0101 sm\u1e5bt\u0101 yogino yata-cittasya yu\u00f1jato yogam \u0101tmana\u1e25 &#8216;To like unto the flame flickering not[1. \u015ar\u012b Bh\u0101gavata, III-24-44, gives another illustration ; Pra\u015b\u0101ntormir iva udadhi\u1e25; meaning: like the ocean with its waves subsided.], when &#8230; <a title=\"6.19 yath\u0101 d\u012bpo niv\u0101ta-stho (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/6-19-original\/\" aria-label=\"Read more about 6.19 yath\u0101 d\u012bpo niv\u0101ta-stho (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2703","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2703"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2703\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}