SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 26<\/a><\/p>\n Simple<\/a><\/p>\n pra\u015b\u0101nta-manasa\u1e41 hy ena\u1e41 ‘Supreme bliss verily comes to that yogi whose mind has attained peace, whose rajas<\/em>-nature has been calmed, who is stainless and brahma<\/em>-like.’<\/span><\/p>\n \u2018Mind in peace\u2019 means: mind immovably fixed in \u0101tma, or mind placed in \u0101tma.<\/span><\/p>\n From this state, it (naturally) follows that the yogi has had all his stains or sins expunged.<\/span><\/p>\n This implies that the rajas<\/em>-quality (or passion-nature) has been stilled down (or eradicated).<\/span><\/p>\n Hence is he brahma-like. Brahma is \u0101tma. Brahma-like is to be re-established in his own true essence.<\/span><\/p>\n To such a yogi (or one who has reached the pinnacle of meditation), comes exquisite transcendent felicity, i.e.<\/em>, \u0101tma-beatitude.<\/span><\/p>\n Hi<\/em>, translated as \u2018verily\u2019, is an indeclinable particle, giving a reason; meaning that by reason of \u0101tma-nature being essentially blissful, (the yogi attains to it).<\/span><\/p>\n >> Chapter 6 verse 28<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 26 Simple pra\u015b\u0101nta-manasa\u1e41 hy ena\u1e41 yogina\u1e41 sukham uttamam upaiti \u015b\u0101nta-rajasa\u1e41 brahma-bh\u016btam akalma\u1e63am ‘Supreme bliss verily comes to that yogi whose mind has attained peace, whose rajas-nature has been calmed, who is stainless and brahma-like.’ \u2018Mind in peace\u2019 means: mind … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2758","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2758","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2758"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2758\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2758"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2758"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2758"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyogina\u1e41 sukham uttamam
\nupaiti \u015b\u0101nta-rajasa\u1e41
\nbrahma-bh\u016btam akalma\u1e63am<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"