{"id":276,"date":"2015-11-30T05:58:01","date_gmt":"2015-11-30T05:58:01","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=276"},"modified":"2015-11-30T05:58:01","modified_gmt":"2015-11-30T05:58:01","slug":"githartha-sangraham-3","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-3\/","title":{"rendered":"gIthArtha sangraham &#8211; 3"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-2\/\">&lt;&lt; Previous<\/a><\/p>\n<h2 style=\"text-align: center;\">Summary of each chapter in first hexade<\/h2>\n<h3>SlOkam 5<\/h3>\n<p><em>asthAna snEha kAruNya dharmAdharmadhiyAkulam |<br \/>\npArtham prapannamudhdhiSya SAsthrAvatharaNam krutham ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/09\/githacharya-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-164\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/09\/githacharya-2-232x300.jpg\" alt=\"githacharya-2\" width=\"232\" height=\"300\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/09\/githacharya-2-232x300.jpg 232w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/09\/githacharya-2.jpg 454w\" sizes=\"auto, (max-width: 232px) 100vw, 232px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-05\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17465355\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>asthAna snEha kAruNya dharmAdharmadhiyA &#8211; due to attachment with and compassion for naturally unfitting relatives (that which does not fit the nature of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>), having bewildered intelligence considering ones own righteous war as being unrighteous<br \/>\nAkulam &#8211; being shaken<br \/>\nprapannam &#8211; being surrendered<br \/>\npArtham udhdhiSya &#8211; towards arjuna<br \/>\nSAsthrAvatharaNam krutham &#8211; <a href=\"https:\/\/githa.koyil.org\/\">gIthA SAsthram<\/a> was initiated (in the first chapter and the first part of the second chapter)<\/p>\n<h3>Simple translation<\/h3>\n<p><a href=\"https:\/\/githa.koyil.org\/\">gIthA SAsthram<\/a> was initiated (in the first chapter and the first part of the second chapter) towards arjuna who is surrendered [to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>] after being shaken up due to attachment with and compassion for naturally unfitting relatives (that which does not fit the nature of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>) and having bewildered intelligence considering ones own righteous war as being unrighteous.<\/p>\n<h3>SlOkam 6<\/h3>\n<p><em>nithyAthmasangakarmEhAgOcharA sAnkyayOgadhee: |<br \/>\ndhvitheeyE sthithadheelakshA prOkthA than mOhaSAnthayE ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/arjun-krishna-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-279 \" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/arjun-krishna-2.jpg\" alt=\"arjun-krishna-2\" width=\"410\" height=\"254\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/arjun-krishna-2.jpg 620w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/arjun-krishna-2-300x186.jpg 300w\" sizes=\"auto, (max-width: 410px) 100vw, 410px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-06\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17465356\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>nithya Athma asanga karma eehA gOcharA &#8211; topics such as eternal <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>, activities with detachment<br \/>\nsthithadheelakshA &#8211; having the state of sthithapragyA (firm in judgement and wisdom) as the goal<br \/>\nsAnkya yOgadhee: &#8211; knowledge about self and karma yOgam<br \/>\nthan mOha SAnthayE &#8211; to eradicate arjuna&#8217;s bewilderment<br \/>\ndhvitheeyE &#8211; second part of second chapter<br \/>\nprOkthA &#8211; instructed<\/p>\n<h3>Simple translation<\/h3>\n<p>Topics such as eternal <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>, righteous duties with detachment, having the state of sthithapragyA (firm in judgement and wisdom) as the goal, knowledge about self and karma yOgam were instructed to eradicate arjuna&#8217;s bewilderment in the second part of second chapter.<\/p>\n<h3>SlOkam 7<\/h3>\n<p><em>asakthyA lOkarakshAyai guNEshvArOpya karthruthAm |<br \/>\nsarvESvarE vAnyasyOkthA thrutheeyE karmakAryathA ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-medium wp-image-280\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam-300x268.jpg\" alt=\"Sandhyavandanam\" width=\"300\" height=\"268\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam-300x268.jpg 300w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam.jpg 380w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-07\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17465357\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>lOkarakshAyai &#8211; to protect the people (who don&#8217;t have the qualification to engage in gyAna yOgam)<br \/>\nguNEshu &#8211; in the qualities that are sathva (tranquility), rajas (passion) and thamas (ignorance)<br \/>\nkarthruthAm ArOpya &#8211; meditating upon ones doer-ship<br \/>\nsarvESvarE vA nyasya &#8211; surrendering such doer-ship unto <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">the supreme lord<\/a><br \/>\nasakthyA &#8211; without attachment in any goal other than mOksham<br \/>\nkarma kAryathA &#8211; that, one should perform the duties<br \/>\nthruthIyE ukthA &#8211; explained in third chapter<\/p>\n<h3>Simple translation<\/h3>\n<p>It is explained in the third chapter to protect the\u00a0people (who don&#8217;t have the qualification to engage in gyAna yOgam) that one should perform the prescribed duties meditating upon ones doer-ship which is influenced by the three types of qualities which are sathva (tranquility), rajas (passion) and thamas (ignorance) and surrendering such doer-ship unto the supreme lord and [do those duties] without attachment in any goal other than mOksham.<\/p>\n<h3>SlOkam 8<\/h3>\n<p><em>prasangAth svasvabhAvOkthi: karmaNOkarmathAsya cha\u00a0 |<br \/>\nbhEdhA:, gyAnasya mAhAthmyam chathurthAdhyAya uchyathE\u00a0 ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-leela.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-281\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-leela.jpg\" alt=\"krishna-leela\" width=\"409\" height=\"281\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-leela.jpg 900w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-leela-300x206.jpg 300w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/krishna-leela-768x527.jpg 768w\" sizes=\"auto, (max-width: 409px) 100vw, 409px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-08\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17465360\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>chathurthAdhyAyE &#8211; in the fourth chapter<br \/>\nkarmaNa: akarmathA uchyathE &#8211; karma yOgam (which includes gyAna yOgam) is explained as gyAna yOgam itself<br \/>\nasya bhEdhA: cha [uchyanthE] &#8211; the nature and sub-divisions of karma yOgam are explained<br \/>\ngyAnasya mAhAthmyam [uchyathE] &#8211; the greatness of true knowledge as well is explained<br \/>\nprasangAth &#8211; (to establish the authenticity of his words) incidentally<br \/>\nsvasvabhAvOkthi: &#8211; discourse on those qualities of his (which do not change even during his incarnations) are explained\u00a0 in the beginning<\/p>\n<h3>Simple translation<\/h3>\n<p>In the fourth chapter, karma yOgam (which includes gyAna yOgam) is explained as gyAna yOgam itself, the nature and sub-divisions of karma yOgam, the greatness of true knowledge and (in the beginning, to establish the authenticity of his words) incidentally discourse on those qualities of his (which do not change even during his incarnations) are explained.<\/p>\n<h3><\/h3>\n<h3>SlOkam 9<\/h3>\n<p><em>karmayOgasya saukaryam Saigryam kAschana thadhvidhA: |<br \/>\nbrahmagyAna prakArascha panchamAdhyAya uchyathE ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-282\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.gif\" alt=\"antharyami\" width=\"301\" height=\"411\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-09\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17465361\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>karma yOgasya &#8211; karma yOgam&#8217;s<br \/>\nsaukaryam &#8211; practicability<br \/>\nSaigryam &#8211; aspect of attaining the goal quickly<br \/>\nkAschana thadhvidhA: &#8211; those ancillary parts of such karma yOgam<br \/>\nbrahma gyAna prakAra: cha &#8211; the state of viewing all pure <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>s at the same level<br \/>\npanchamAdhyAyE &#8211; in the fifth chapter<br \/>\nuchyathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the fifth chapter karma yOgam&#8217;s practicability, its aspect of attaining the goal quickly, its ancillary parts and the state of viewing all pure <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>s at the same level are spoken.<\/p>\n<h3>SlOkam 10<\/h3>\n<p><em>yOgAbhyAsavidhir yOgee chathurdhA yOgasAdhanam |<br \/>\nyOgasidhdhi: svayOgasya pAramyam shashta uchyathE ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-272 size-full\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.jpg\" alt=\"antharyami\" width=\"168\" height=\"200\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17465362\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>yOgAbhyAsa vidhi: &#8211; the method to practice (get familiar with) yOgam\u00a0 (which leads to <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">Athma<\/a> sAkshAthkAram &#8211; self realization)<br \/>\nchathurdhA yOgee &#8211; four types of yogis<br \/>\nyOga sAdhanam &#8211; exercise, detachment, etc., which leads to such yOgam<br \/>\nyOga sidhdhi: &#8211; that, such yOgam (even if there is a break) will eventually succeed<br \/>\nsvayOgasya pAramyam &#8211; the greatness of bhakthi yOgam towards himself [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>]<br \/>\nshashtE &#8211; in the sixth chapter<br \/>\nuchyathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the sixth chapter the method to practice (get familiar with) yOgam\u00a0 (which leads to <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">Athma<\/a> sAkshAthkAram &#8211; self realization), four types of yogis, the exercise, detachment, etc., which leads to such yOgam and the greatness of bhakthi yOgam towards himself [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>] are spoken.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/srivaishnavagranthams.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/guruparamparai.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/guruparamparai.wordpress.com<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full Series &lt;&lt; Previous Summary of each chapter in first hexade SlOkam 5 asthAna snEha kAruNya dharmAdharmadhiyAkulam | pArtham prapannamudhdhiSya SAsthrAvatharaNam krutham || Listen Word-by-word meaning asthAna snEha kAruNya dharmAdharmadhiyA &#8211; due to attachment with and compassion for naturally unfitting relatives (that which does not &#8230; <a title=\"gIthArtha sangraham &#8211; 3\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-3\/\" aria-label=\"Read more about gIthArtha sangraham &#8211; 3\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-276","post","type-post","status-publish","format-standard","hentry","category-githartha-sangraham"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=276"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/276\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}