{"id":2762,"date":"2016-12-04T18:47:24","date_gmt":"2016-12-04T18:47:24","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2762"},"modified":"2016-12-04T18:47:24","modified_gmt":"2016-12-04T18:47:24","slug":"6-28-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/6-28-original\/","title":{"rendered":"6.28 yu\u00f1jann eva\u1e41 sad\u0101tm\u0101na\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 6<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-27-original\/\">&lt;&lt; Chapter 6 verse 27<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-28\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">yu\u00f1jann eva\u1e41 sad\u0101tm\u0101na\u1e41<br \/>\nyog\u012b vigata-kalma\u1e63a\u1e25<br \/>\nsukhena brahma-sa\u1e41spar\u015bam<br \/>\natyanta\u1e41 sukham a\u015bnute<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Ever thus[1. &#8216;Thus&#8217; or in the manner described in <a href=\"https:\/\/githa.koyil.org\/index.php\/6-10-original\/\">verse 10<\/a>, ff.] vowed to \u0101tma, the yogi is cleansed of sin, and, with ease, tasteth the endless bliss of contact (or communion) with brahma.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Completely <em>vowed to \u0101tma<\/em>, the yogi is delivered from all the vast past accumulation of sins. And he comes to enjoy infinite bliss arising from brahma-communion.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Brahma-samspar\u015ba<\/em> means: contact with brahma, meaning bliss like that of brahma-bliss.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Atyanta<\/em>=endless or eversomuch, means limitless. With ease (<em>sukhena<\/em>) means, without effort (<em>an\u0101y\u0101sena<\/em>).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">That the mature state of meditation is of four kinds, is now described (verses <a href=\"https:\/\/githa.koyil.org\/index.php\/6-29-original\/\">29<\/a> to <a href=\"https:\/\/githa.koyil.org\/index.php\/6-32-original\/\">32<\/a>):\u2014<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/6-29-original\/\">&gt;&gt; Chapter 6 verse 29<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 &lt;&lt; Chapter 6 verse 27 Simple yu\u00f1jann eva\u1e41 sad\u0101tm\u0101na\u1e41 yog\u012b vigata-kalma\u1e63a\u1e25 sukhena brahma-sa\u1e41spar\u015bam atyanta\u1e41 sukham a\u015bnute &#8216;Ever thus[1. &#8216;Thus&#8217; or in the manner described in verse 10, ff.] vowed to \u0101tma, the yogi is cleansed of sin, and, with ease, tasteth the endless &#8230; <a title=\"6.28 yu\u00f1jann eva\u1e41 sad\u0101tm\u0101na\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/6-28-original\/\" aria-label=\"Read more about 6.28 yu\u00f1jann eva\u1e41 sad\u0101tm\u0101na\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2762","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2762","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2762"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2762\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2762"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2762"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2762"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}