SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 28<\/a><\/p>\n Simple<\/a><\/p>\n sarva-bh\u016bta-stham \u0101tm\u0101na\u1e41 ‘The meditation-absorbed equal-seer everywhere, perceives \u0101tma abiding in all beings and all beings abiding in \u0101tma.’<\/span><\/p>\n ‘Equal-seeing everywhere<\/em>‘ (= sarvatra sama-dar\u015bana<\/em>) means the realizing, that \u0101tma, wherever it do abide in oneself or in other beings, is of the self-same essence, looked at from the point of \u2018intelligence\u2019 or \u2018consciousness\u2019 (j\u00f1\u0101na) which is an attribute, equal or common to all \u0101tmas. This is equality, sameness, or agreement which is perceived when \u0101tma-nature is divested of its matter-connection (i.e.<\/em>, \u0101tma in its disembodied condition).<\/span><\/p>\n Inequality or difference comes from viewing \u0101tma in its matter-conditioned states.<\/span><\/p>\n The yogi or he who is ripe in meditation does not see the differences produced by matter-environments, but perceives the sameness of \u0101tma-nature, wherever it do abide, by its essential or inherent common attribute or property of \u2018intelligence\u2019 or \u2018consciousness\u2019. This is equal-seeing<\/em>.<\/span><\/p>\n Thus the equal-seer<\/em> is he who perceives the \u0101tma in him to be the same or of the same character, as the \u0101tmas which abide in other creatures, and that other creatures are equal to himself in this respect. (In other words, he sees \u0101tmas in all beings as like his own \u0101tma, and sees his \u0101tma as like \u0101tmas of other beings).<\/span><\/p>\n The conclusion is that all \u0101tmas being of one essential nature, when one \u0101tma\u2019s nature is known or seen, the nature of all \u0101tmas are become known or seen. This sense is expressed by the sentence:\u2014<\/span><\/p>\n \u2018He is a seer of sameness<\/em> everywhere\u2019 (VI-29<\/a>). Referred to again in :<\/span><\/p>\n \u2018What this, sameness-seeing meditation (yoga) is, that Thou hast declared\u2019. (yo-yam yogah<\/em> &c). VI-33<\/a>.<\/span><\/p>\n This sameness was what was again alluded to in:\u2014 nirdosham<\/em> &c):\u2014\u2018Verily is brahma (\u0101tma) stainless and the same<\/em>\u2019[1. Cp. \u2018Yastu sarv\u0101\u1e47i bh\u016bt\u0101ni \u0101tma-ny-ev-\u0101nupa\u015byati &c.\u2019 (I\u015ba: Up:<\/em> 6).] (V-19<\/a>).<\/span><\/p>\n >> Chapter 6 verse 30<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 28 Simple sarva-bh\u016bta-stham \u0101tm\u0101na\u1e41 sarva-bh\u016bt\u0101ni c\u0101tmani \u012bk\u1e63ate yoga-yukt\u0101tm\u0101 sarvatra sama-dar\u015bana\u1e25 ‘The meditation-absorbed equal-seer everywhere, perceives \u0101tma abiding in all beings and all beings abiding in \u0101tma.’ ‘Equal-seeing everywhere‘ (= sarvatra sama-dar\u015bana) means the realizing, that \u0101tma, wherever it do … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2789","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2789"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2789\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nsarva-bh\u016bt\u0101ni c\u0101tmani
\n\u012bk\u1e63ate yoga-yukt\u0101tm\u0101
\nsarvatra sama-dar\u015bana\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"