SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 29<\/a><\/p>\n Simple<\/a><\/p>\n yo m\u0101\u1e41 pa\u015byati sarvatra ‘Whoso perceiveth Me everywhere, and perceiveth all in Me, to him I am never lost, nor to Me is he lost.'[2. Cp. IV-35. \u2014(Neh\u0101bhikrama<\/em> etc.) \u2018lost\u2019 means \u2018lost sight of\u2019, for says Amarako\u015ba<\/em>: vin\u0101\u015bas-sy\u0101d-adar\u015banam.]<\/span><\/p>\n Even more advanced (in yoga) is he who approaches nearer to My nature, in the manner declared in the \u015aruti:\u2014<\/span><\/p>\n \u2018Stainless, he attains to supreme equality (or sameness).'[3. \u2018Nira\u00f1janah paramam s\u0101myam-upaiti\u2019. Mund: Up:<\/em> iii-1-3.]<\/span><\/p>\n Whoso thus realizes that \u0101tma-nature, when viewed in its essence, in its state of purity or exemption from all good and evil, is equal, or comparable, to Me; whoso, so seeing, realizes again that I am in all \u0101tma-principle, and realizes that all \u0101tma-principle is in Me, that is to say, realizes that when the nature of \u0101tma is known in one instance (as described) it is known in other cases; to him, who so realizes his own \u0101tma-nature, I do not veil Myself, for My nature is the same as his. On My part, I take him who sees the equality of his own nature with Me as My Ownself; I look upon him to be equal to Myself, and ever reveal Myself to his vision.[4. Equivalent to: \u2018I seek him who seeks Me\u2019.]<\/span><\/p>\n The still more mature stage of meditation is (now) described:\u2014<\/span><\/p>\n >> Chapter 6 verse 31<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 29 Simple yo m\u0101\u1e41 pa\u015byati sarvatra sarva\u1e41 ca mayi pa\u015byati tasy\u0101ha\u1e41 na pra\u1e47a\u015by\u0101mi sa ca me na pra\u1e47a\u015byati ‘Whoso perceiveth Me everywhere, and perceiveth all in Me, to him I am never lost, nor to Me is he lost.'[2. … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2795","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2795"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2795\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nsarva\u1e41 ca mayi pa\u015byati
\ntasy\u0101ha\u1e41 na pra\u1e47a\u015by\u0101mi
\nsa ca me na pra\u1e47a\u015byati<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"