SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 30<\/a><\/p>\n Simple<\/a><\/p>\n sarva-bh\u016bta-sthita\u1e41 yo m\u0101\u1e41 ‘He, taking his stand in unity, worshippeth Me, Abidant in all beings, \u2014that yogi, in whatever condition he be, dwelleth in Me.’<\/span><\/p>\n Ekatvam-\u0101sthita\u1e25<\/em>=the taking stand, or the being established, in unity, means the eschewing of all the differences arising from material conditions; and the expanding of the yogi\u2019s consciousness[1. According to Ramanuja, consciousness is rendered finite in bondage, and recovers its natural infinite state in freedom.] in his meditative moments, so as to cognize Me as abiding everywhere.<\/span><\/p>\n In whatever condition he be<\/em> means: whether he be immersed in meditation, or awake from out of that state (vyutth\u0101na<\/em>), or whatever he be in. The yogi so far advanced, seeing his own self and seeing all creatures, ever \u2018dwelleth in Me<\/em>‘, i.e.<\/em>, ever seeth Me alone.<\/span><\/p>\n Dwelling in Me<\/em> means: he ever sees Me and Me alone; i.e.<\/em>, he ever feels that his \u0101tma-nature as well as the \u0101tma-nature of all beings are like Mine.[2. This is the yogi who realises Vaish\u1e47ava Parama-pada<\/em>, (Vide \u015aankara’s Commentary).]<\/span><\/p>\n The still further advanced stage of meditation is now stated:\u2014<\/span><\/p>\n >> Chapter 6 verse 32<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 30 Simple sarva-bh\u016bta-sthita\u1e41 yo m\u0101\u1e41 bhajaty ekatvam \u0101sthita\u1e25 sarvath\u0101 vartam\u0101no \u2019pi sa yog\u012b mayi vartate ‘He, taking his stand in unity, worshippeth Me, Abidant in all beings, \u2014that yogi, in whatever condition he be, dwelleth in Me.’ Ekatvam-\u0101sthita\u1e25=the taking … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2799","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2799"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2799\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nbhajaty ekatvam \u0101sthita\u1e25
\nsarvath\u0101 vartam\u0101no \u2019pi
\nsa yog\u012b mayi vartate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"