{"id":286,"date":"2015-12-01T00:23:30","date_gmt":"2015-12-01T00:23:30","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=286"},"modified":"2015-12-01T00:23:30","modified_gmt":"2015-12-01T00:23:30","slug":"githartha-sangraham-4","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-4\/","title":{"rendered":"gIthArtha sangraham &#8211; 4"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-3\/\">&lt;&lt; Previous<\/a><\/p>\n<h2 style=\"text-align: center;\">Summary of each chapter in second hexade<\/h2>\n<h3>SlOkam 11<\/h3>\n<p><em>svayAthAthmyam prakruthyAsya thirOdhi: SaraNAgathi: |<br \/>\nbhaktha bhEdha: prabudhdhasya sraishtyam sapthama uchyathE ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-294\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar.jpg\" alt=\"Nammazhwar\" width=\"309\" height=\"285\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar.jpg 442w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-300x277.jpg 300w\" sizes=\"auto, (max-width: 309px) 100vw, 309px\" \/><\/a><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> &#8211; greatest among gyAnis<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17466281\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>sapthamE &#8211; in the seventh chapter<br \/>\nsvayAthAthmyam &#8211; the true nature of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">paramapurusha<\/a> i.e., he (<a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>) is the object of upAsana (bhakthi)<br \/>\nprakruthyA &#8211; with the <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">mUla prakruthi (primordial matter)<\/a><br \/>\nasya thirOdhi: &#8211; (that knowledge) being concealed (for the <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a>)<br \/>\nSaraNAgathi: &#8211; surrender (which will eliminate such concealment)<br \/>\nbhaktha bhEdha: &#8211; the (four) types of devotees<br \/>\nprabudhdhasya sraishtyam &#8211; the greatness of the gyAni (among those four types of devotees)<br \/>\nuchyathE &#8211; are spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the seventh chapter, the true nature of paramapurusha i.e., he (<a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>) is the object of upAsana (bhakthi), that (knowledge about <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>) state of being concealed (for the jIvAthmA), surrendering to bhagavAn (which will eliminate such concealment), the four types of devotees and the greatness of the gyAni (among those four types of devotees) are spoken.<\/p>\n<h3>SlOkam 12<\/h3>\n<p><em>aiSwaryAksharayAthAthmya bhagavachcharaNArarthinAm |<br \/>\nvEdhyOpAdhEyabhAvAnAm ashtamE bhEdha uchyathE ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/paramapadhanathan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-295\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/paramapadhanathan.jpg\" alt=\"paramapadhanathan\" width=\"349\" height=\"478\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/paramapadhanathan.jpg 458w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/paramapadhanathan-219x300.jpg 219w\" sizes=\"auto, (max-width: 349px) 100vw, 349px\" \/><\/a>supreme goal is to serve <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> in paramapadham<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-12\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17466284\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>aiSwarya akshara yAthAthmya bhagavachcharaNArarthinAm &#8211; for the three types of devotees namely aiSwaryArthi who desires for material wealth, kaivalyArthi who desires to enjoy himself after being freed completely from material body, gyAni who desires to attain the lotus feet of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a><br \/>\nvEdhya upAdhEya bhAvAnAm &#8211; those principles which are to be understood and practiced<br \/>\nbhEdham &#8211; different types<br \/>\nashtamE &#8211; in the eighth chapter<br \/>\nuchyathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the eighth chapter, the different types of principles which are to be understood and practiced by the three types of devotees namely aiSwaryArthi who desires for material wealth, kaivalyArthi who desires to enjoy himself after being freed completely from material body, and gyAni who desires to attain the lotus feet of bhagavAn are spoken.<\/p>\n<h3>SlOkam 13<\/h3>\n<p><em>svamAhAthmyam manushyathvE parathvam cha mahAthmAnAm |<br \/>\nviSEshO navamE yOgO bhakthirUpa: prakIrthitha: ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/world-in-krishna-mouth.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-296\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/world-in-krishna-mouth.jpg\" alt=\"world-in-krishna-mouth\" width=\"393\" height=\"233\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/world-in-krishna-mouth.jpg 651w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/world-in-krishna-mouth-300x178.jpg 300w\" sizes=\"auto, (max-width: 393px) 100vw, 393px\" \/><\/a>krishNa showing the universe in his mouth to mother yasOdhA<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-13\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17466286\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>svamAhAthmyam &#8211; his own greatness<br \/>\nmanushyathvE parathvam &#8211; being supreme even in human form<br \/>\nmahAthmAnAm viSEsha: &#8211; the greatness of those gyAnis who are mahAthmAs (great souls) (along with these)<br \/>\nbhakthirUpa yOga: &#8211; and upAsanam which is called as bhakthi yOgam<br \/>\nnavamE &#8211; in the ninth chapter<br \/>\nprakIrthitha: &#8211; well explained<\/p>\n<h3>Simple translation<\/h3>\n<p>In the ninth chapter, his own greatness, he being supreme even in human form, the greatness of those gyAnis who are mahAthmAs (great souls) (along with these) and upanAsanam which is called as bhakthi yOgam are well explained.<\/p>\n<h3>SlOkam 14<\/h3>\n<p><em>svakalyANaguNAnanthyakruthsnasvAdhInathAmathi: |<br \/>\nbhakthyuthpaththivivrudhdhyarththA visthIrNA dhaSamOdhithA ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-260\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan.jpg\" alt=\"bhagavan\" width=\"308\" height=\"302\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan.jpg 1151w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan-300x294.jpg 300w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan-1024x1003.jpg 1024w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan-768x752.jpg 768w\" sizes=\"auto, (max-width: 308px) 100vw, 308px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-14\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17466287\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>bhakthi uthpaththi vivrudhdhi arththA &#8211; to manifest and nurture sAdhana bhakthi [the process of bhakthi yOga as means to attain <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>]<br \/>\nsvakalyANa guNa ananthya kruthsna svAdhInathA mathi &#8211; unlimited nature of his auspicious qualities, knowledge about him being the controller of everything<br \/>\nvisthIrNA &#8211; in detail<br \/>\ndhaSamOdhithA &#8211; explained in the tenth chapter<\/p>\n<h3>Simple translation<\/h3>\n<p>To manifest and nurture sAdhana bhakthi [the process of bhakthi yOga as means to attain <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>], unlimited nature of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>&#8216;s auspicious qualities, knowledge about him being the controller of everything are explained in detail in the tenth chapter.<\/p>\n<h3>SlOkam 15<\/h3>\n<p><em>EkAdhaSE svayAthAthmyasAkshAthkArAvalOkanam |<br \/>\ndhaththamuktham vidhiprApthyOrbhakthyEkOpAyathA thathA ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/viswarupam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-297\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/viswarupam.jpg\" alt=\"viswarupam\" width=\"345\" height=\"466\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/viswarupam.jpg 480w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/viswarupam-222x300.jpg 222w\" sizes=\"auto, (max-width: 345px) 100vw, 345px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-15\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17466289\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>EkAdhaSE &#8211; in the eleventh chapter<br \/>\nsva yAthAthmya sAkshAthkAra avalOkanam &#8211; the divine eyes to see him truly<br \/>\ndhaththam uktham &#8211; it said that [such eyes] were given (to arjuna by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>)<br \/>\nthathA &#8211; Similarly<br \/>\nvidhi prApthyO: &#8211; knowing (that supreme god), (seeing,) attaining, etc<br \/>\nbhakthi Eka upAyathA &#8211; bhakthi is the only means<br \/>\nuktham &#8211; is said<\/p>\n<h3>Simple translation<\/h3>\n<p>In the eleventh chapter, it is said that the divine eyes to see <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> truly were given (to arjuna by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>). Similarly, it is also said that bhakthi is the only means for knowing (that supreme god), (seeing,) attaining, etc.<\/p>\n<h3>SlOkam 16<\/h3>\n<p><em>bhakthE: sraishtyamupAyOkthiraSakthasyAthmanishtathA |<br \/>\nthathprakArAsthvathiprIthir bhakthE dhvAdhaSa uchyathE ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/krishna-vidhura.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-298\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/krishna-vidhura.jpg\" alt=\"krishna-vidhura\" width=\"336\" height=\"448\" \/><\/a>krishNa being affectionate towards vidhura<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-16\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17466290\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>bhakthE: sraishtyam &#8211; greatness of bhakthi yOgam towards <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> in comparison to Athma upAsanam (engaging in pursuing ones own <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>)<br \/>\nupAya ukthi: &#8211; explaining the means to develop such bhakthi<br \/>\naSakthasya &#8211; for one who is not capable of engaging in such bhakthi<br \/>\nAthma nishtathA &#8211; engaging in <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">self<\/a>-realization<br \/>\nthath prakArA: &#8211; the types of qualities which are required to engage in karma yOgam, etc<br \/>\nbhakthE athiprIthi: thu &#8211; having great affection towards his devotees<br \/>\ndhvAdhaSE &#8211; in the twelfth chapter<br \/>\nuchyathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the twelfth chapter, greatness of bhakthi yOgam towards <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> in comparison to Athma upAsanam (engaging in pursuing ones own <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>), explanation for the means to develop such bhakthi, engaging in self-realization for one who is not capable of engaging in such bhakthi, the types of qualities which are required to engage in karma yOgam, etc., and bhagavAn having great affection towards his devotees are spoken.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/srivaishnavagranthams.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/guruparamparai.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/guruparamparai.wordpress.com<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full Series &lt;&lt; Previous Summary of each chapter in second hexade SlOkam 11 svayAthAthmyam prakruthyAsya thirOdhi: SaraNAgathi: | bhaktha bhEdha: prabudhdhasya sraishtyam sapthama uchyathE || nammAzhwAr &#8211; greatest among gyAnis Listen Word-by-word meaning sapthamE &#8211; in the seventh chapter svayAthAthmyam &#8211; the true nature of &#8230; <a title=\"gIthArtha sangraham &#8211; 4\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-4\/\" aria-label=\"Read more about gIthArtha sangraham &#8211; 4\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-286","post","type-post","status-publish","format-standard","hentry","category-githartha-sangraham"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=286"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/286\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}