{"id":2901,"date":"2016-12-11T22:02:44","date_gmt":"2016-12-11T22:02:44","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=2901"},"modified":"2024-02-21T08:08:12","modified_gmt":"2024-02-21T08:08:12","slug":"6-40","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/6-40\/","title":{"rendered":"6.40 pArtha naivEha nAmuthra"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6\" target=\"_blank\" rel=\"noopener\">Chapter 6<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/6-39\">&lt;&lt; Chapter 6 verse 39<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/6-40-original\/\">Original<\/a><\/h3>\n<p>SrI bhagavAn uvAcha<br \/>\n<em>pArtha naivEha nAmuthra vinASas thasya vidhyathE |<\/em><br \/>\n<em> na hi kalyANakruth kaSchidhdurgathim thAtha gachchathi ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>SrI bhagavAn uvAcha &#8211; Shri bhagavan said<br \/>\npArtha &#8211; Oh son of kunthI!<br \/>\nthasya &#8211; for the one who started performing yOga, but slipped subsequently<br \/>\niha &#8211; in the worldly pleasures<br \/>\namuthra &#8211; in the enjoyment of liberation<br \/>\nvinASa: &#8211; destruction (i.e., not attaining what he desired, attaining what is not desired)<br \/>\nnaiva vidhyathE &#8211; do not occur:<br \/>\nthAtha &#8211; dear!<br \/>\nkalyANakruth kaSchith &#8211; one who is engaged in self realisation<br \/>\ndhurgathim &#8211; undesirable state<br \/>\nna hi gachchathi &#8211; will not attain (it is obvious)<\/p>\n<h3>Simple Translation<\/h3>\n<p>Oh son of kunthI! For the one who started performing yOga, but slipped subsequently, destruction (i.e., not attaining what he desired, attaining what is not desired) in the worldly pleasures and the enjoyment of liberation do not occur; dear! it is obvious that, one who is engaged in self realisation will not attain the undesirable state.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u015ar\u012b Bhagav\u0101n[2. Epithetic for God. (From intro to Chapter 1: Bhagav\u0101n is He Who has the 6 <em>chief<\/em> attributes, described earlier in this Proem. Vide Vish\u1e47u Pur\u0101\u1e47a VI-5, 79: &#8216;<em>J\u00f1ana-\u015bakti-balai\u015bvarya-v\u012brya-tej\u0101msy-a\u015beshata\u1e25<\/em>&#8216;, etc.); also read Vish: Pur: VI-73 to 79. &#8216;<em>Bha<\/em>&#8216; implies the Cherisher and Supporter of the Universe, &#8216;<em>Ga<\/em>&#8216; implies, the Leader, Impeller or Creator. &#8216;<em>Bhaga<\/em>&#8216; indicates the six properties, dominion, might, glory, splendour, wisdom and dispassion. &#8216;<em>Va<\/em>&#8216; implies that the Spirit dwells in all, and all dwells in It.] (Lord K\u1e5bish\u1e47a) replies:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Neither here nor in the next (world), P\u0101rtha! is there destruction for him. Verily none, Beloved! who is a doer of good work, goes the evil way.'[3. Cp. <a href=\"https:\/\/githa.koyil.org\/index.php\/2-40\/\">Bh: Gita: II-40<\/a>: n-~h- \u0101bhikrama-n\u0101\u015bo2sti. &amp;c,\u2019]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Neither here (in the present life) nor there (in the life to come) is there loss for him, who, in all earnestness engages in yoga, but who may fall away therefrom.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Destruction means deprivation or forfeiture of the material enjoyment of svarga, on the one hand, and spiritual (Brahma-)enjoyments on the other hand, either of which he could have aspired for.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Destruction means the intervention of undesirable obstacles, in the shape of evils.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">But, when one has performed even a little of the yoga of this super-excellent character (described already), he will not indeed find himself at a loss, neither in the past, nor the present, nor the future.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">How can it be so? Answer:\u2014<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/6-41\">&gt;&gt; Chapter 6 verse 41<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 &lt;&lt; Chapter 6 verse 39 SlOkam \u2013 Original SrI bhagavAn uvAcha pArtha naivEha nAmuthra vinASas thasya vidhyathE | na hi kalyANakruth kaSchidhdurgathim thAtha gachchathi || word-by-word meaning SrI bhagavAn uvAcha &#8211; Shri bhagavan said pArtha &#8211; Oh son of kunthI! thasya &#8211; for &#8230; <a title=\"6.40 pArtha naivEha nAmuthra\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/6-40\/\" aria-label=\"Read more about 6.40 pArtha naivEha nAmuthra\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,25],"tags":[],"class_list":["post-2901","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2901"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2901\/revisions"}],"predecessor-version":[{"id":13338,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2901\/revisions\/13338"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}