SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 6<\/a><\/p>\n << Chapter 6 verse 43.5<\/a><\/p>\n Simple<\/a><\/p>\n jij\u00f1\u0101sur api yogasya ‘Even he who has the (mere) desire to know Yoga passes beyond the name-great<\/em>[1. Name-great<\/em> or the infinite matter-expanse, the greatness of which consists in having names and forms. The Nameless-Great<\/em> is the Omnipresent Spirit, in contrast with the name-great<\/em> (matter-stuff).] (\u015babda-brahma).’<\/span><\/p>\n Even he who may not actually embark on Yoga, but is a mere inquirer, resumes such inquiry if he had discontinued the same on a previous occasion (or incarnation). And he gradually comes again to walk the Path of Karma-yoga, and eventually transcends the name-great<\/em>, [or the vast expanse of matter which is the cause of names and forms (\u015babda-brahma<\/em>).].<\/span><\/p>\n \u015aabda-brahma signifies matter, for it is the great matter-stuff in its manifested modification which gets to be named (\u015babdita<\/em>) as devas, men, earth, the sky, svarga, etc. Hence that which is nameable is the name-great<\/em> (matter-stuff.)<\/span><\/p>\n Even the mere inquirer as to what Yoga is, acquires merit, and ultimately passes beyond \u015babda-brahma<\/em>. This means that he becomes unfettered from matter\u2019s coils, and attains to \u0101tma, the sole harbour of intelligence and bliss (j\u00f1\u0101na<\/em> and \u0101nanda<\/em>), or that which cannot be named<\/em> as can be named<\/em> those objects as are matter-moulded, such as deva, man etc.<\/span><\/p>\n >> Chapter 6 verse 45<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 6 << Chapter 6 verse 43.5 Simple jij\u00f1\u0101sur api yogasya \u015babda-brahm\u0101tivartate ‘Even he who has the (mere) desire to know Yoga passes beyond the name-great[1. Name-great or the infinite matter-expanse, the greatness of which consists in having names and forms. The Nameless-Great is the … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,24],"tags":[],"class_list":["post-2948","post","type-post","status-publish","format-standard","hentry","category-chapter-6","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2948","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=2948"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/2948\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=2948"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=2948"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=2948"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u015babda-brahm\u0101tivartate<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"