{"id":305,"date":"2015-12-06T02:29:03","date_gmt":"2015-12-06T02:29:03","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=305"},"modified":"2015-12-06T02:29:03","modified_gmt":"2015-12-06T02:29:03","slug":"githartha-sangraham-5","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-5\/","title":{"rendered":"gIthArtha sangraham &#8211; 5"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-4\/\">&lt;&lt; Previous<\/a><\/p>\n<h2 style=\"text-align: center;\">Summary of each chapter in third hexade<\/h2>\n<h3>SlOkam 17<\/h3>\n<p><em>dhEhasvarUpamAthmApthihEthurAthmaviSOdhanam |<br \/>\nbandhahEthurvivEkaScha thrayOdhSa udhIryathE ||<\/em><\/p>\n<h3><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/soul-body-difference.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-306\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/soul-body-difference.jpg\" alt=\"soul-body-difference\" width=\"467\" height=\"317\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/soul-body-difference.jpg 820w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/soul-body-difference-300x203.jpg 300w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/soul-body-difference-768x521.jpg 768w\" sizes=\"auto, (max-width: 467px) 100vw, 467px\" \/><\/a><\/h3>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-17\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17468968\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>dhEha svarUpam &#8211; the nature of body<br \/>\nAthmApthi hEthu: &#8211; the means to attain the nature of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a><br \/>\nAthma viSOdhanam &#8211; inquiring and knowing about <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a><br \/>\nbandha hEthu: &#8211; the cause for bondage (of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a> (soul) with <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achith<\/a> (body))<br \/>\nvivEka: cha &#8211; the method to distinguish (between <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a> and <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achith<\/a>)<br \/>\nthrayOdhaSE &#8211; in the thirteenth chapter<br \/>\nudhIryathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the thirteenth chapter &#8211; the nature of body, the means to attain the nature of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a>, the cause for bondage (of <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a> (soul) with <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achith<\/a> (body)) and the method to distinguish (between <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a> and <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achith<\/a>) are spoken.<\/p>\n<h3>SlOkam 18<\/h3>\n<p><em>guNabandhavidhA thEshAm karthruthvam thannivarthanam |<br \/>\ngathithrayasvamUlathvam chathurdhaSa udhIryathE ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Vishnu-art-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-307\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Vishnu-art-1.jpg\" alt=\"Vishnu-art-1\" width=\"295\" height=\"393\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Vishnu-art-1.jpg 600w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/Vishnu-art-1-225x300.jpg 225w\" sizes=\"auto, (max-width: 295px) 100vw, 295px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-18\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17468969\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>guNa bandha vidhA &#8211; how the three types of qualities namely sathvam, rajas and thamas binds in this samsAram (material realm)<br \/>\nthEshAm karthruthvam &#8211; the nature of such qualities being the cause for activities<br \/>\nthan nivarthanam &#8211; the method to eliminate such qualities<br \/>\ngathi thrayasva mUlathvam &#8211; he (bhagavAn) being the benedictor of three types of results (best worldly wealth, enjoying one-self, attaining <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>)<br \/>\nchathurdhaSE &#8211; in the fourteenth chapter<br \/>\nudhIryathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the fourteenth chapter &#8211; how the three types of qualities namely sathvam, rajas and thamas binds in this samsAram (material realm), the nature of such qualities being the cause for activities, the method to eliminate such qualities and he (bhagavAn) being the benedictor of three types of results (best worldly wealth, enjoying one-self, attaining <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a>) are spoken.<\/p>\n<h3>SlOkam 19<\/h3>\n<p><em>achinmiSrAdhviSudhdhAchcha chEthanAth purushOththama: |<br \/>\nvyApanAth bharaNAth swAmyAth anya: panchadhaSOdhitha: ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.gif\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-282\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.gif\" alt=\"antharyami\" width=\"265\" height=\"362\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-19\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17468970\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>achin miSrAdh (chEthanAth) &#8211; better than badhdha <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a> (bound soul) who is attached to achit (material body)<br \/>\nviSudhdhAth chEthanAth cha &#8211; better than muktha <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a> (liberated soul) who gave up the prAkrutha sarIram (material body)<br \/>\nvyApanAth &#8211; since pervading (them)<br \/>\nbharaNAth &#8211; since bearing (them)<br \/>\nswAmyAth &#8211; since being (their) master<br \/>\nanya: &#8211; one who is different<br \/>\npurushOththama: &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a> who is purushOththama (best among <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>s)<br \/>\npanchadhaSa udhitha: &#8211; was spoken about in fifteenth chapter<\/p>\n<h3>Simple translation<\/h3>\n<p>In the fifteenth chapter &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a> who is purushOththama was spoken about. He is better than badhdha <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a> (bound soul) who is attached to achit (material body) and muktha <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a>(liberated soul) who gave up the prAkrutha sarIram (material body) since he is different from them and is pervading them, bearing them and being their master.<\/p>\n<h3>SlOkam 20<\/h3>\n<p><em>dhEvAsuravibhAgOkthipUrvikA SAsthravaSyathA |<br \/>\nthathvAnushtAnavigyAnasthEmnE shOdaSa uchyathE ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/pramanam-sastram.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-308\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/pramanam-sastram.jpg\" alt=\"pramanam-sastram\" width=\"254\" height=\"110\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-20\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17468972\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>thathva anushtAna vigyAnasthEmnE &#8211; to establish the knowledge about the truth (that is to be attained) and the practice of the process (that will acquire the goal)<br \/>\ndhEva asura vibhAga ukthi pUrvikA &#8211; after explaining the classification of dhEva (saintly) and asura (cruel) (among the humans)<br \/>\nSAsthra vaSyathA &#8211; the truth about being bound by SAsthram<br \/>\nshOdaSE &#8211; in the sixteenth chapter<br \/>\nuchyathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>In the sixteenth chapter &#8211; after explaining the classification of dhEva (saintly) and asura (cruel) (among the humans) to establish the knowledge about the truth (that is to be attained) and the practice of the process (that will acquire the goal), the truth about (humans) being bound by SAsthram is spoken.<\/p>\n<h3>SlOkam 21<\/h3>\n<p><em>aSAsthramAsuram kruthsnam SAsthrIyam guNatha: pruthak |<br \/>\nlakshaNam SAsthraSidhdhasya thridhA sapthadhaSOdhitham ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-260\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan.jpg\" alt=\"bhagavan\" width=\"285\" height=\"279\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan.jpg 1151w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan-300x294.jpg 300w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan-1024x1003.jpg 1024w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/bhagavan-768x752.jpg 768w\" sizes=\"auto, (max-width: 285px) 100vw, 285px\" \/><\/a><\/p>\n<h3><a href=\"\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-21\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17468973\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>kruthsnam aSAsthram &#8211; all activities that are not ordained in SAsthram<br \/>\nAsuram &#8211; they are for asuras (cruel natured) (and thus are useless)<br \/>\nSAsthrIyam &#8211; those activities which are ordained in SAsthram<br \/>\nguNatha: &#8211; based on the qualities (sathvam, rajas and thamas)<br \/>\npruthak &#8211; exist in three different ways<br \/>\nSAsthra Sidhdhasya &#8211; for those activities that are ordained in SAsthram such as yAgam, etc.<br \/>\nthridhA lakshaNam &#8211; the words &#8220;Om thath sath&#8221; (by joining together, these distinguish such activities from others) and identifying them<br \/>\nsapthadhaSa udhitham &#8211; are spoken in seventeenth chapter<\/p>\n<h3>Simple translation<\/h3>\n<p>In the seventeenth chapter &#8211; it is explained that all activities that are not ordained in SAsthram are for asuras (cruel natured) (and thus are useless), those activities which are ordained in SAsthram based on the qualities (sathvam, rajas and thamas) exist in three different ways. It is explained that for those activities that are ordained in SAsthram such as yAgam, etc., the words &#8220;Om thath sath&#8221; (by joining together, these distinguish such activities from others) and identifying them [such activities].<\/p>\n<h3>SlOkam 22<\/h3>\n<p><em>ISwarE karthruthAbudhdhissathvOpAdhEyathAnthimE |<br \/>\nsvakarmapariNAmaScha SAsthrasArArtha uchyathE ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-thiruvadi-thozhal.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-309\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-thiruvadi-thozhal.jpg\" alt=\"azhwar-thiruvadi-thozhal\" width=\"373\" height=\"335\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-thiruvadi-thozhal.jpg 800w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-thiruvadi-thozhal-300x270.jpg 300w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/azhwar-thiruvadi-thozhal-768x690.jpg 768w\" sizes=\"auto, (max-width: 373px) 100vw, 373px\" \/><\/a>Practical demonstration of SaraNAgathi by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> at the lotus feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srI ranganAtha<\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-22\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17468975\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>ISwarE karthruthA budhdhi: &#8211; that, [all] activities are done by <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> himself<br \/>\nsathva upAdhEyathA &#8211; that, sathva guNam (quality of tranquility) is to be pursued<br \/>\nsva karma pariNAma: &#8211; that, liberation is the result of such tranquil activities (performed with these principles)<br \/>\nSAsthra sArArththa: cha &#8211; bhakthi and prapaththi which are the essence of this gIthA SAsthram<br \/>\nanthimE &#8211; At the end, i.e., eighteenth chapter<br \/>\nuchyathE &#8211; spoken<\/p>\n<h3>Simple translation<\/h3>\n<p>At the end, i.e., eighteenth chapter &#8211; it is spoken that [all] activities are done by <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> himself, sathva guNam (quality of tranquility) is to be pursued and liberation is the result of such tranquil activities (performed with these principles). bhakthi and prapaththi which are the essence of this gIthA SAsthram are also spoken.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/srivaishnavagranthams.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/guruparamparai.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/guruparamparai.wordpress.com<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full Series &lt;&lt; Previous Summary of each chapter in third hexade SlOkam 17 dhEhasvarUpamAthmApthihEthurAthmaviSOdhanam | bandhahEthurvivEkaScha thrayOdhSa udhIryathE || Listen Word-by-word meaning dhEha svarUpam &#8211; the nature of body AthmApthi hEthu: &#8211; the means to attain the nature of jIvAthmA Athma viSOdhanam &#8211; inquiring and &#8230; <a title=\"gIthArtha sangraham &#8211; 5\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-5\/\" aria-label=\"Read more about gIthArtha sangraham &#8211; 5\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-305","post","type-post","status-publish","format-standard","hentry","category-githartha-sangraham"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=305"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/305\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}