{"id":3064,"date":"2016-12-17T19:39:58","date_gmt":"2016-12-17T19:39:58","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=3064"},"modified":"2016-12-17T19:39:58","modified_gmt":"2016-12-17T19:39:58","slug":"7-4-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/7-4-original\/","title":{"rendered":"7.4 bh\u016bmir \u0101po \u2019nalo v\u0101yu\u1e25 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/7-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 7<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/7-3-original\/\">&lt;&lt; Chapter 7 verse 3<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/7-4\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">bh\u016bmir \u0101po \u2019nalo v\u0101yu\u1e25<br \/>\nkha\u1e41 mano buddhir eva ca<br \/>\naha\u1e45k\u0101ra it\u012bya\u1e41 me<br \/>\nbhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Earth, water, fire, air, and space, mind (manas), buddhi and egotism thus constitute My Nature, differentiated eightfold[2. Cp. XIII-5, and XIV-3 (<em>mahad-brahma<\/em>).].&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Know that this primeval matter-stuff (<em>m\u016bla-prak\u1e5biti\u2014<\/em>) is the basis (or matrix) of this infinite and marvellous Universe, ministering (to sentient creatures=souls) in a variety of ways, as objects of enjoyment, instruments (or organs) to enjoy with, and regions of enjoyment, and it is of Me. It is divisible into the (chief) eight categories of (1) earth (solids), water (liquids), (3) fire (light and heat), (4) air (gases), (5) space (ether), with their distinguishing qualities, <em>viz<\/em>., odour (for earth etc., respectively), (6) of mind (<em>manas<\/em>), with its train of senses, (7) of <em>buddhi<\/em> or <em>mahat<\/em> and (8) of egotism (<em>aha\u1e47k\u0101ra<\/em>)[2. For an explanation as to what these terms are intended to denote, vide Table at end of this Lecture, and explanations of the Table.].<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/7-5-original\/\">&gt;&gt; Chapter 7 verse 5<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 7 &lt;&lt; Chapter 7 verse 3 Simple bh\u016bmir \u0101po \u2019nalo v\u0101yu\u1e25 kha\u1e41 mano buddhir eva ca aha\u1e45k\u0101ra it\u012bya\u1e41 me bhinn\u0101 prak\u1e5btir a\u1e63\u1e6dadh\u0101 &#8216;Earth, water, fire, air, and space, mind (manas), buddhi and egotism thus constitute My Nature, differentiated eightfold[2. Cp. XIII-5, and XIV-3 (mahad-brahma).].&#8217; &#8230; <a title=\"7.4 bh\u016bmir \u0101po \u2019nalo v\u0101yu\u1e25 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/7-4-original\/\" aria-label=\"Read more about 7.4 bh\u016bmir \u0101po \u2019nalo v\u0101yu\u1e25 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,24],"tags":[],"class_list":["post-3064","post","type-post","status-publish","format-standard","hentry","category-chapter-7","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3064","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3064"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3064\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3064"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3064"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3064"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}