SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 7<\/a><\/p>\n << Chapter 7 verse 6.5<\/a><\/p>\n Simple<\/a><\/p>\n mayi sarvam ida\u1e41 prota\u1e41 ‘Like unto a row of gems strung on a string, all this is threaded by Me.’<\/span><\/p>\n All this<\/em>= the sum of things, chit<\/em> (intelligents) and achit<\/em> (non-intelligentsj, \u2014all that exists as the aggregate of causes and effects, and constituting My body.<\/span><\/p>\n All this depends on Me as body depends on soul, i.e.<\/em>, I, am their Soul; and they, are My body, in the manner that number of gems are held together by means of a string.[2. Cp. Sub: Up:<\/em> X-(Sarva-lok\u0101 \u0101tmani brahma\u1e47i ma\u1e47aya iv-aut\u0101\u015bcha In the Antary\u0101mi-Br\u0101hma\u1e47a[3. Brih: Up:<\/em> V-7-22.] and other Upanishad[4. Sub: Up: Khanda<\/em> VI.] passages, the (substance-plus-attribute-like) co-existence of the Universe and Brahm, in the relationship of body and Soul, is set forth thus:\u2014<\/span><\/p>\n \u2018To Whom earth is body, of which He is Soul etc; ….; He is the Divine Lord, the one, N\u0101r\u0101ya\u1e47a.\u2019[5. Brih: Up: V-7-22 + Sub: Up\u00b0: VI. (Yasya p\u1e5bithiv\u012b \u015bar\u012bram …… Divyo Deva Eko N\u0101r\u0101ya\u1e47ah).]<\/span><\/p>\n Hence, all things constitute the body of Paramapurusha[6. Parama-Purusha<\/em> = Synonym Purushottama<\/em>(‘The Super-excellent Person’, the 24th name of God, (vide also, P\u0101ta\u00f1jala Yoga-S\u016btra I.24, (which says purusha-vi\u015bes\u1e25<\/em>) – Purusha is the common term to denote a thinking<\/em> substance from an unthinking<\/em> substance. Utpurusha<\/em>=bound soul; uttara-purusha<\/em>=liberated soul, uttama-purusha<\/em>=the ever-free soul; Purushottama<\/em>=Soul Supreme=God.): Purusha<\/em> means etymologically He who grants abundance; “puru=bahu, sanoti=dad\u0101ti.<\/em>” Thus Parama-Purusha means the Supreme all-Giver.], Who ensouls them. All things thus are predicative to, or modes of, Paramapurusha; hence Paramapurusha alone exists (the substans<\/em>), adjectivated by everything else. All terms are thus connotations of Him, by the rule of s\u0101m\u0101n\u0101dhikara\u1e47ya<\/em>, or the rule which expresses the inseparable relation existing between substance and attribute, or the invariable co-existence of subject and predicate. (Any term meaning an attribute is, by implication, necessarily connotative [or suggestive] of the substance of which it is attribute).<\/span><\/p>\n In this sense of the communal relation of terms substantive and adjective referring to one substance in which both are indissolubly combined, the following (four) verses are addressed (to Arjuna):\u2014<\/span><\/p>\n >> Chapter 7 verse 8<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 7 << Chapter 7 verse 6.5 Simple mayi sarvam ida\u1e41 prota\u1e41 s\u016btre ma\u1e47i-ga\u1e47\u0101 iva ‘Like unto a row of gems strung on a string, all this is threaded by Me.’ All this= the sum of things, chit (intelligents) and achit (non-intelligentsj, \u2014all that exists … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,24],"tags":[],"class_list":["post-3138","post","type-post","status-publish","format-standard","hentry","category-chapter-7","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3138"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3138\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ns\u016btre ma\u1e47i-ga\u1e47\u0101 iva<\/p>\n
\nprota\u015bcheti.]<\/span><\/p>\n
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