{"id":314,"date":"2015-12-06T15:03:14","date_gmt":"2015-12-06T15:03:14","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=314"},"modified":"2015-12-06T15:03:14","modified_gmt":"2015-12-06T15:03:14","slug":"githartha-sangraham-6","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-6\/","title":{"rendered":"gIthArtha sangraham &#8211; 6"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-5\/\">&lt;&lt; Previous<\/a><\/p>\n<h2 style=\"text-align: center;\">karma, gyAna, bhakthi yOgams explained<\/h2>\n<h3>SlOkam 23<\/h3>\n<p><em>karmayOgasthapasthIrthadhAnayagyAdhisEvanam |<br \/>\ngyAnayOgOjithasvAnthai:parisudhdhAthmani sthithi: ||<\/em><\/p>\n<table>\n<tbody>\n<tr>\n<td><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/yagyam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-271\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/yagyam.jpg\" alt=\"yagyam\" width=\"194\" height=\"199\" \/><\/a><\/td>\n<td><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-272\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/antharyami.jpg\" alt=\"antharyami\" width=\"168\" height=\"200\" \/><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-23\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17469065\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>karma yOga: &#8211; karma yOgam is<br \/>\nthapas thIrtha dhAna yagyAdhi sEvanam &#8211; engaging continuously in thapasya (penance), thIrtha yAthrai (pilgrimage), dhAnam (charity), yagyam (sacrifices), etc.<br \/>\ngyAna yOga: &#8211; gyAna yOgam is<br \/>\njitha svAnthai: &#8211; by one who has won over ones own mind<br \/>\nparisudhdhAthmani sthithi: &#8211; being fully situated in the <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a> that is not related to material body<\/p>\n<h3>Simple translation<\/h3>\n<p>karma yOgam is engaging continuously in thapasya (penance), thIrtha yAthrai (pilgrimage), dhAnam (charity), yagyam (sacrifices), etc. gyAna yOgam is that which is practiced by one who has won over ones own mind and being fully situated in the <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a> that is not related to material body.<\/p>\n<h3>SlOkam 24<\/h3>\n<p><em>bhakthiyOga: paraikAnthaprIthyA dhyAnAdhishu sthithi: |<br \/>\nthrayANAmapi yOgAnAm thribhi: anyOnya sangama: ||<\/em><\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-273\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada.jpg\" alt=\"lakshminarasimha-and-prahlada\" width=\"278\" height=\"209\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada.jpg 500w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/lakshminarasimha-and-prahlada-300x225.jpg 300w\" sizes=\"auto, (max-width: 278px) 100vw, 278px\" \/><\/a>prahlAdha &#8211; best among bhakthi yOgis<\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-24\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17469066\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>bhakthi yOga: &#8211; bhakthi yOgam is<br \/>\nparaikAntha prIthyA &#8211; with affection towards <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">paramAthmA<\/a> <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a><br \/>\ndhyAnAdhishu sthithi: &#8211; being fully situated in meditating upon him, worshiping him, offering obeisances to him, etc.<br \/>\nthrayANAmapi yOgAnAm &#8211; in these three yOgams namely karma, gyAna and bhakthi<br \/>\nanyOnya sangama: &#8211; in each yOgam, other two are inherently mixed<\/p>\n<h3>Simple translation<\/h3>\n<p>bhakthi yOgam is the state of being with affection towards <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">paramAthmA<\/a> <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a> and being fully situated in meditating upon him, worshiping him, offering obeisances to him, etc. In each of these three yOgams namely karma, gyAna and bhakthi, other two are inherently mixed.<\/p>\n<h3>SlOkam 25<\/h3>\n<p><em>nithya naimiththikAnAm parArAdhana rUpiNAm |<br \/>\nAthmadhrushtEs thrayOpyEthE yOgadhvArENa sAdhakA: ||<\/em><\/p>\n<h3><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-280\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam.jpg\" alt=\"Sandhyavandanam\" width=\"275\" height=\"246\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam.jpg 380w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/11\/Sandhyavandanam-300x268.jpg 300w\" sizes=\"auto, (max-width: 275px) 100vw, 275px\" \/><\/a><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-25\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17469068\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>parArAdhana rUpiNAm &#8211; that which are in the form of worshiping parama purusha (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a>)<br \/>\nnithya naimiththikAnAm cha &#8211; for the nithya karma and naimiththika karma (as seen in previous slOkam thribhi: sangama:)<br \/>\nEthE thraya api: &#8211; these three yOgams<br \/>\nyOga dhvArENa &#8211; by leading up to the state of samAdhi (total peace which highlights the mind being in full control\/focus)<br \/>\nAthma dhrushtE: &#8211; for <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">Athma<\/a> SAkshAthkAram (self realization)<br \/>\nsAdhakA: &#8211; are the means<\/p>\n<h3>Simple translation<\/h3>\n<p>These three yOgams which are in the form of worshiping parama purusha (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a>) in performing the nithya karma and naimiththika karma are the means for <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">Athma<\/a> SAkshAthkAram (self realization) by leading up to the state of samAdhi (total peace which highlights the mind being in full control\/focus).<\/p>\n<h3>SlOkam 26<\/h3>\n<p><em>nirastha nikilAgyAnO dhrushtvAthmAnam parAnugam |<br \/>\nprathilabhya parAm bhakthim thayaivApnOthi thathpadham ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/srinivasar-garudan-hanuman.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-316\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/srinivasar-garudan-hanuman.jpg\" alt=\"srinivasar-garudan-hanuman\" width=\"480\" height=\"214\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/srinivasar-garudan-hanuman.jpg 706w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/srinivasar-garudan-hanuman-300x134.jpg 300w\" sizes=\"auto, (max-width: 480px) 100vw, 480px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-26\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17469071\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>nirastha nikila agyAnO &#8211; being eliminated from all ignorance (which are hurdles to pursue the means)<br \/>\nparAnugam &#8211; being subservient to parama purusha (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a>)<br \/>\nAthmAnam &#8211; ones inherent nature<br \/>\ndhrushtvA &#8211; having seen<br \/>\nparAm bhakthim &#8211; pure devotion<br \/>\nprathi labhya &#8211; attain<br \/>\nthayA Eva &#8211; through that pure devotion<br \/>\nthath padham &#8211; that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s lotus feet<br \/>\nApnOthi &#8211; reaches<\/p>\n<h3>Simple translation<\/h3>\n<p>[<a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">jIvAthmA<\/a>] Having eradicated all ignorance (which are hurdles to pursue the means) and having seen ones own inherent nature of being subservient to parama purusha (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a>), attains pure devotion and through that devotion he reaches that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s lotus feet.<\/p>\n<h3>SlOkam 27<\/h3>\n<p><em>bhakthi yOgas thadharthI chEth samagraiSvarya sAdhaka: |<br \/>\nAthmArthI chEth thrayOpyEthE thathkaivalyasya sAdhakA: ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/dhevas-worshipping-vishnu-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-317\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/dhevas-worshipping-vishnu-2.jpg\" alt=\"dhevas-worshipping-vishnu-2\" width=\"378\" height=\"236\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/dhevas-worshipping-vishnu-2.jpg 485w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/dhevas-worshipping-vishnu-2-300x187.jpg 300w\" sizes=\"auto, (max-width: 378px) 100vw, 378px\" \/><\/a><\/p>\n<h3><a href=\"\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-27\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17469074\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>bhakthi yOga: &#8211; bhakthi yOgam<br \/>\nthadharthI chEth &#8211; if he desires for [great] wealth<br \/>\nsamagraiSvarya sAdhaka: &#8211; will bestow great wealth<br \/>\nEthE thraya: api &#8211; all these three yOgams<br \/>\nAthmArthI chEth &#8211; if he desires to enjoy ones own <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a><br \/>\nthath kaivalyasya sAdhakA: &#8211; will bestow that exclusive self-enjoyment<\/p>\n<h3>Simple translation<\/h3>\n<p>If one desires for [great] wealth, bhakthi yOgam will bestow great wealth for him. All these three yOgams will bestow that exclusive self-enjoyment if one desires to enjoy ones own <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>.<\/p>\n<h3>SlOkam 28<\/h3>\n<p><em>aikAnthyam bhagavathyEshAm samAnamadhikAraNAm |<br \/>\nyAvathprApthi parArthI chEth thadhEvAthyanthamaSnuthE ||<\/em><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/namperumal-thiruvadi.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-318\" src=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/namperumal-thiruvadi.jpg\" alt=\"namperumal-thiruvadi\" width=\"376\" height=\"282\" srcset=\"https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/namperumal-thiruvadi.jpg 720w, https:\/\/githa.koyil.org\/wp-content\/uploads\/2015\/12\/namperumal-thiruvadi-300x225.jpg 300w\" sizes=\"auto, (max-width: 376px) 100vw, 376px\" \/><\/a><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/githarthasangraham-28\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17469076\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3>Word-by-word meaning<\/h3>\n<p>EshAm adhikAriNAm &#8211; for all these three type of qualified persons (engaged in these three types of yOgams)<br \/>\nbhagavathi &#8211; towards <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a><br \/>\naikAnthyam &#8211; exclusive devotion towards him instead of any other dhEvathAs<br \/>\nsamAnam &#8211; common<br \/>\nyAvath prApthi &#8211; before attaining the result<br \/>\nparArthI chEth &#8211; (if those who desire wealth and self-enjoyment) desire to attain the lotus feet of parama purusha (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a>)<br \/>\nthath Eva &#8211; those lotus feet only<br \/>\nathyantham &#8211; always<br \/>\naSnuthE &#8211; attains (Also noted for upAsaka gyAni (one who practices bhakthi yOgam) &#8211; if he pursues until the end, he will obviously attain emperumAn&#8217;s lotus feet)<\/p>\n<h3>Simple translation<\/h3>\n<p>Exclusive devotion towards <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-iswara-who-is-god.html\">bhagavAn<\/a> instead of any other dhEvathAs is common for all these three type of qualified persons (engaged in these three types of yOgams). Before attaining the desired result (of wealth or self-enjoyment), if those who desire wealth and self-enjoyment [change their mind and] desire to attain the lotus feet of parama purusha (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">srIman nArAyaNan<\/a>), he will certainly attain those lotus feet only (Also noted for upAsaka gyAni (one who practices bhakthi yOgam) &#8211; if he pursues until the end, he will obviously attain emperumAn&#8217;s lotus feet).<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/srivaishnavagranthams.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/srivaishnavagranthams.wordpress.com<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/guruparamparai.wordpress.com\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/guruparamparai.wordpress.com<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full Series &lt;&lt; Previous karma, gyAna, bhakthi yOgams explained SlOkam 23 karmayOgasthapasthIrthadhAnayagyAdhisEvanam | gyAnayOgOjithasvAnthai:parisudhdhAthmani sthithi: || Listen Word-by-word meaning karma yOga: &#8211; karma yOgam is thapas thIrtha dhAna yagyAdhi sEvanam &#8211; engaging continuously in thapasya (penance), thIrtha yAthrai (pilgrimage), dhAnam (charity), yagyam (sacrifices), etc. gyAna &#8230; <a title=\"gIthArtha sangraham &#8211; 6\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/githartha-sangraham-6\/\" aria-label=\"Read more about gIthArtha sangraham &#8211; 6\">Read more<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"class_list":["post-314","post","type-post","status-publish","format-standard","hentry","category-githartha-sangraham"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/314","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=314"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/314\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=314"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=314"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=314"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}