SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 7<\/a><\/p>\n << Chapter 7 verse 15<\/a><\/p>\n Simple<\/a><\/p>\n catur-vidh\u0101 bhajante m\u0101\u1e41 ‘Four classes of men, of good deeds, O Arjuna, Lion of the Bharata-race!, worship Me: (1) the fortune-wrecked, (3) the soul-seeker, (2) the fortune-seeker, and (4) the God-seeker.[1. Vide, \u015a\u0101ndilya-S\u016btra 72: \u2018Gau\u1e47am traividhyam.\u2019 Also Read Vish: Pur:<\/em>, III-8-6: \u201cBhaumam manoratham svargam, svargi-vandya\u00f1chayat padam, pr\u0101pnoty\u0101r\u0101dhite Vish\u1e47au Nirv\u0101\u1e47am api ch-otthamam.\u201d]’<\/span><\/p>\n The men of virtuous deeds (suk\u1e5bitina\u1e25<\/em>), seek Me as their Asylum, and worship Me alone.<\/span><\/p>\n They are of four classes, as distinguished by their several acts of virtue. In the order they are treated of (infra<\/em>) each class is more superior than the preceding, by virtue of more and more meritorious deeds which they do, by which they are more elevated and exalted. They are:<\/span><\/p>\n >> Chapter 7 verse 17<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 7 << Chapter 7 verse 15 Simple catur-vidh\u0101 bhajante m\u0101\u1e41 jan\u0101\u1e25 su-k\u1e5btino \u2019rjuna \u0101rto jij\u00f1\u0101sur arth\u0101rth\u012b j\u00f1\u0101n\u012b ca bharatar\u1e63abha ‘Four classes of men, of good deeds, O Arjuna, Lion of the Bharata-race!, worship Me: (1) the fortune-wrecked, (3) the soul-seeker, (2) the fortune-seeker, and … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,24],"tags":[],"class_list":["post-3243","post","type-post","status-publish","format-standard","hentry","category-chapter-7","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3243"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3243\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\njan\u0101\u1e25 su-k\u1e5btino \u2019rjuna
\n\u0101rto jij\u00f1\u0101sur arth\u0101rth\u012b
\nj\u00f1\u0101n\u012b ca bharatar\u1e63abha<\/p>\n\n
\nsatisfaction of God\u2019= he who, being enlightened (J\u00f1\u0101ni<\/em>), stops not with the merely disembodied soul-essence, but desires to reach the Lord, holding the Lord alone to be his Goal, for, he fully realizes, and thence is ever loyal to, and delights solely in enjoying, the Lord in all His Universal Sovereignty.\u2019 \u015ar\u012b Yogi P\u0101rthas\u0101rathi Aiyang\u0101r’s<\/em> Engl: Trans: of Tatva-traya<\/em>, p. 65. Vide footnote 4 of Chapter 8 Introduction<\/a>.]=the sage, or the God-wise<\/em> person, or he who has the wisdom to know that \u0101tma (soul) is essentially characterized by its being essentially related as liege to Lord, as declared in: (itastv-any\u0101m<\/em> etc.)=\u2018but know My<\/em> other nature, superior than that\u2019 (VII-5<\/a>). The j\u00f1\u0101ni therefore does not halt or stop away at the point where he may cognize the mere matter-distinct \u0101tma, but journeys onward to reach the Lord. It is he who thinks the Lord as the fulfilment of the very height of his ambition.<\/li>\n<\/ol>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"