SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 7<\/a><\/p>\n << Chapter 7 verse 16<\/a><\/p>\n Simple<\/a><\/p>\n te\u1e63\u0101\u1e41 j\u00f1\u0101n\u012b nitya-yukta ‘Of these, the j\u00f1\u0101ni is distinguished, as the ever-united and single-loving. Very dear indeed am I to the j\u00f1\u0101ni; he also is dear to Me.’<\/span><\/p>\n Of these four classes, the j\u00f1\u0101ni<\/em> or the God-lover is the most distinguished, for he is, nitya-yukta\u1e25<\/em> and eka-bhakti\u1e25<\/em>.<\/span><\/p>\n Nitya-yukta\u1e25<\/em>=ever-united, i.e.<\/em>, ever-united to Me, by reason of My being his sole Goal. Others establish relations with Me only so long as their objects of desire are gained [or classes (1), (2), (3), verse 16<\/a>, ante].<\/span><\/p>\n Eka-bhakti\u1e25<\/em>=single-loving, i.e.<\/em>, I am to the j\u00f1\u0101ni<\/em>, his exclusively single Object of love; to the others, their love for Me has but the motive of gaining their several objects of desire, using Me as but the means by which to gain them.<\/span><\/p>\n Hence the j\u00f1\u0101ni<\/em> is My Elect.<\/span><\/p>\n And what is more?:\u2014<\/span><\/p>\n To the j\u00f1\u0101ni<\/em>, I am the Object of his most passionate love. Atyartha<\/em>=most, means beyond description or beyond utterance or expression.[1. Cp: the striking parallel to Bhakti<\/em> in the words of St: Augustine: “Quid est credere in Deum ? credend amare, credendo diligere, credendo in eurn ire, et ejus membris incorporari.” Meaning: what is to believe in God? Believing is loving (with passionate warmth =the love of emotion<\/em>); Believing is loving (with reasoned attachment – the love of esteem<\/em>): Believing is to pass in to Him, to be incorporated with his members.] The j\u00f1\u0101ni’s<\/em> love for Me is so deep and abundant,\u2014so it is meant\u2014that even for Me, the Omniscient and Omnipotent, it is difficult to fathom.<\/span><\/p>\n His love (for Me) can have no limits assigned to it, as in the case of Prahl\u0101da,\u2014the pre-eminent among the j\u00f1\u0101nis<\/em>,\u2014of whom it is said:\u2014<\/span><\/p>\n ‘Though bitten by huge snakes, he did not know (or feel) he had a body; so much was his mind devotionally immersed in K\u1e5bish\u1e47a; so transported by rapture induced by incessant recollections of Him'[2. Vish\u1e47u-pur\u0101\u1e47a<\/em>: I-17-39. \u2018Satv\u0101sakta mati\u1e25 K\u1e5bish\u1e47e dasyam\u0101no mahoragaih, na vived-\u0101tmano g\u0101tram tat-smrity-\u0101hl\u0101da-samsthita\u1e25\u2019.].<\/span><\/p>\n He also<\/em>[3. Also<\/em> has here the force: ‘My<\/em> love to him is cool compared with the warmth and intensity of his<\/em> love to Me. Or, it is impossible, even for Me<\/em>, to sufficiently reciprocate his love for Me’.] is similarly loved by<\/em> Me.<\/span><\/p>\n >> Chapter 7 verse 18<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 7 << Chapter 7 verse 16 Simple te\u1e63\u0101\u1e41 j\u00f1\u0101n\u012b nitya-yukta eka-bhaktir vi\u015bi\u1e63yate priyo hi j\u00f1\u0101nino \u2019tyartham aha\u1e41 sa ca mama priya\u1e25 ‘Of these, the j\u00f1\u0101ni is distinguished, as the ever-united and single-loving. Very dear indeed am I to the j\u00f1\u0101ni; he also is dear … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,24],"tags":[],"class_list":["post-3300","post","type-post","status-publish","format-standard","hentry","category-chapter-7","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3300","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3300"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3300\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\neka-bhaktir vi\u015bi\u1e63yate
\npriyo hi j\u00f1\u0101nino \u2019tyartham
\naha\u1e41 sa ca mama priya\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"