SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 7<\/a><\/p>\n << Chapter 7 verse 26<\/a><\/p>\n Simple<\/a><\/p>\n icch\u0101-dve\u1e63a-samutthena ‘By infatuation of the \u2018pairs,\u2019 induced by loves and hates, O foe-harassing Bh\u0101rata!, all beings get fascinated at time of creation.’<\/span><\/p>\n From the very start of incarnate existence, all creatures are inveigled into the trap set by the \u2018pairs\u2019 \u2014cold-heats, joy-griefs etc[1. Footnote from 2.14<\/a>: The sense-contacts with external phenomena is sensations which are the sense-with-mind-contacts, \u2018cold-heat\u2019, etc., and then follow the reactions, pleasures and pains.]\u2014, generated by desires and aversions.<\/span><\/p>\n The purport is, that in whatever gu\u1e47a-sated objects, \u2014viz<\/em>., the pairs of opposites, happiness, misery etc., in one\u2019s past birth,\u2014 he had experiences of lovings and hatings, they are transmitted to succeeding births as tendencies or predilections present at time of birth, and these same loving-and-hating-opposites develope and ensnare creatures. The creatures that were under this enchantment, appear as if constituted of those very natures, and feel foreign to the (spiritual) feelings of joy and grief consequent (respectively) on their union with, or separation from, Me. But the j\u00f1\u0101ni\u2019s or the God-saint\u2019s nature is essentially that of feeling joy only when in company with Me, and grief, only when severed from Me. Of such a nature, scarcely a creature is born.<\/span><\/p>\n >> Chapter 7 verse 28<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 7 << Chapter 7 verse 26 Simple icch\u0101-dve\u1e63a-samutthena dvandva-mohena bh\u0101rata sarva-bh\u016bt\u0101ni sammoha\u1e41 sarge y\u0101nti paran-tapa ‘By infatuation of the \u2018pairs,\u2019 induced by loves and hates, O foe-harassing Bh\u0101rata!, all beings get fascinated at time of creation.’ From the very start of incarnate existence, all … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,24],"tags":[],"class_list":["post-3373","post","type-post","status-publish","format-standard","hentry","category-chapter-7","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3373"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3373\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ndvandva-mohena bh\u0101rata
\nsarva-bh\u016bt\u0101ni sammoha\u1e41
\nsarge y\u0101nti paran-tapa<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"