SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 7<\/a><\/p>\n << Chapter 7 verse 29<\/a><\/p>\n Simple<\/a><\/p>\n s\u0101dhibh\u016bt\u0101dhidaiva\u1e41 m\u0101\u1e41 ‘Those, the others, (have to) know Me as Adhibh\u016bta[1. For Mah\u0101-yaj\u00f1\u0101s, read note 2 for verse 3-8<\/a>.], as Adhidaiva[2. For Mah\u0101-yaj\u00f1\u0101s, read note 2 for verse 3-8<\/a>.], and as Adhiyaj\u00f1a; and all of them (have to) know Me, at time of death, mind-collected.’<\/span><\/p>\n The plural pronoun \u2018ye\u2019 = those, the others,<\/em> is repeated in this verse, in order to show that the pronoun does not relate to the votaries already referred to (in verse 29<\/a>).<\/span><\/p>\n Though a relative pronoun has invariably the force of referring back to a previously noted subject, yet the pronoun in this verse, viz.<\/em>, \u2018ye\u2019 (those) has an independent sense, inasmuch as it is indicative of another class of votaries viz.<\/em>, those who seek fortune, the ai\u015bvary-\u0101rthi<\/em>, to whom the knowledge of Me as identified with Adhib\u016bta<\/em>, and as identified with Adhidaiva<\/em> are requisites. To him therefore, the preceding verse has no allusion.<\/span><\/p>\n The knowledge of Me as identified with Adhi-yaj\u00f1a<\/em>, is a knowledge which all the three classes of God-worshippers have to acquire, in common; for it is evident that the obligation to perform the Mah\u0101-yaj\u00f1\u0101s[1. For Mah\u0101-yaj\u00f1\u0101s, read note 2 for verse 3-8<\/a>.] etc., in the shape of daily and casual duties, devolves equally on all of them.<\/span><\/p>\n All of them have also, in common, to know Me (i.e.<\/em>, remember Me) at the time of departure or death, the character of that memory of Me being in accordance with the ideal which each class of the votaries (mentioned) has prescribed to itself as its goal.<\/span><\/p>\n That the class who \u2018strive for deliverance from dotage<\/a> and death\u2019 (verse 29<\/a> ante<\/em>) comes in for the above-said memory-requisite at time of death, is indicated by the conjunctive particle \u2018cha\u2019 meaning \u2018and\u2019 (all of them).<\/span><\/p>\n The conclusion from the tenor of the verses above (viz<\/em>., 29<\/a> and 30) is that it is a requisite for the j\u00f1\u0101ni<\/em> (the God-sage also, \u2014compatible with the ideal of his own Goal\u2014 to know Me as identified with Adhi-yaj\u00f1a<\/em>, and have My memory at the time of death.[2. The terms Adhibh\u016bta, Adhi-daiva, Adhiyaj\u00f1a, Tad-Brahma, Adhy\u0101tma, and all-Karma form the subject-matter of Lecture VIII<\/a>, following.]<\/span><\/p>\n OM TAT SAT<\/span><\/p>\n Thus closes The Seventh Discourse,<\/span><\/p>\n Named Paramaha\u1e43sa-Vij\u00f1\u0101na-Yoga<\/em>,<\/span><\/p>\n or Supreme Saintly Wisdom,<\/span><\/p>\n With \u015ari R\u0101m\u0101nuja\u2019s commentary<\/em> thereon,<\/span><\/p>\n In the colloquy between \u015ari K\u1e5bish\u1e47a<\/em> and Arjuna<\/em>,<\/span><\/p>\n In the Science of Yoga,<\/span><\/p>\n In the Divine Wisdom of the Upanishads<\/em>,<\/span><\/p>\n or the Chants of \u015ar\u012b Bhagav\u0101n<\/em>,<\/span><\/p>\n The Bhagavad G\u012bt\u0101<\/em>.<\/span><\/p>\n >> Chapter 8<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 7 << Chapter 7 verse 29 Simple s\u0101dhibh\u016bt\u0101dhidaiva\u1e41 m\u0101\u1e41 s\u0101dhiyaj\u00f1a\u1e41 ca ye vidu\u1e25 pray\u0101\u1e47a-k\u0101le \u2019pi ca m\u0101\u1e41 te vidur yukta-cetasa\u1e25 ‘Those, the others, (have to) know Me as Adhibh\u016bta[1. For Mah\u0101-yaj\u00f1\u0101s, read note 2 for verse 3-8.], as Adhidaiva[2. For Mah\u0101-yaj\u00f1\u0101s, read note 2 … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,24],"tags":[],"class_list":["post-3392","post","type-post","status-publish","format-standard","hentry","category-chapter-7","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3392"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3392\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ns\u0101dhiyaj\u00f1a\u1e41 ca ye vidu\u1e25
\npray\u0101\u1e47a-k\u0101le \u2019pi ca m\u0101\u1e41
\nte vidur yukta-cetasa\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"