SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 8<\/a><\/p>\n << Chapter 8 verse 3<\/a><\/p>\n Simple<\/a><\/p>\n adhibh\u016bta\u1e41 k\u1e63aro bh\u0101va\u1e25 ‘Adhibh\u016btam is that which is of the nature of the perishable; and Adhidaivatam is Purusha (the enjoyer); and Adhiyaj\u00f1a in this body, is Myself. O Best of beings!’<\/span><\/p>\n By Adhibh\u016btam<\/em>, \u2014that which is to be known by the fortune-seeker (ai\u015bvary-\u0101rthi<\/em>)\u2014 is that which is of the perishable nature, the transcendentally subtile principles of sound, touch, etc., with their supports \u2014the senses\u2014 which are latent in the elements, ether (\u0101k\u0101\u015ba<\/em> etc.,), and develope therefrom. The subtile and transcendentally exquisite sound, touch, colour, taste and smell \u2014with their supports the (senses)\u2014 are mentioned here as objects upon which the fortune-seeker has necessarily to contemplate.<\/span><\/p>\n Adhi-daivatam is Purusha<\/em>; Purusha is the conscious spirit \u2014the enjoyer,\u2014 whose status becomes above (adhi<\/em>) the daivatas<\/em>, the celestials or minor gods, such as Indra, Praj\u0101pati and all such lower divinities. (Not merely above them in position but the) Purusha is one who becomes the enjoyer of rare and keenly exquisite (vilaksha\u1e47a<\/em>) delights of sound etc., surpassing even those that pertain to such celestials as Indra, Pra\u0101apati etc.[1. To him who gets riches through God, the delights granted are of such kind.]’<\/span><\/p>\n The fortune-seekers (ai\u015bvary-\u0101rthi<\/em>) have to meditate on such a Purusha, as the enjoyer of subtle transcendent delights; and this is what is called \u2018knowing the adhidaivatam<\/em>‘.<\/span><\/p>\n Adhiyaj\u00f1a is Myself<\/em>:[2. Vide Taitti: Samh:<\/em> i-74 (yaj\u00f1o vai Vish\u1e47u\u1e25).] The appellation Adhiyaj\u00f1a denotes Myself. It means that I am He, Who is present in Indra etc., that constitute My body\u2014 as He who is worshipped by sacrifices (yaj\u00f1as<\/em>.,)<\/span><\/p>\n The Adhiyaj\u00f1a<\/em> is thus the Indwelling Myself and is He Whom all the three classes of My devotees (bhaktas<\/em>) have to contemplate in all their acts of worship, viz<\/em>: The Mah\u0101-yaj\u00f1\u0101s<\/em>[3. Manu, iii, 69-71. The five Great Sacraments or Acts of Divine Worship ordained for every holy man are:- 1. Adhy\u0101pana<\/em> = The teaching of the Sacred Scriptures, etc., called Brahma-yaj\u00f1a<\/em>. 2. Tarpa\u1e47a<\/em> = The oblation of water, food, etc., called Pit\u1e5bi-yaj\u00f1a<\/em>. 3. Homa<\/em> = The offering of clarified butter, etc., into fire, called Deva-yaj\u00f1a<\/em>. 4. Bali<\/em> = The distribution of food to creatures in general, called Bh\u016bta-yaj\u00f1a<\/em>. 5. Athiti-p\u016bjana<\/em> = entertainment of holy guests, called N\u1e5bi-yaj\u00f1a<\/em>. Vide Manu<\/em>, III 69 to 73.], the Nitya and the Naimittika duties.<\/span><\/p>\n >> Chapter 8 verse 5<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 8 << Chapter 8 verse 3 Simple adhibh\u016bta\u1e41 k\u1e63aro bh\u0101va\u1e25 puru\u1e63a\u015b c\u0101dhidaivatam adhiyaj\u00f1o \u2019ham ev\u0101tra dehe deha-bh\u1e5bt\u0101\u1e41 vara ‘Adhibh\u016btam is that which is of the nature of the perishable; and Adhidaivatam is Purusha (the enjoyer); and Adhiyaj\u00f1a in this body, is Myself. O Best … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,24],"tags":[],"class_list":["post-3457","post","type-post","status-publish","format-standard","hentry","category-chapter-8","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3457"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3457\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\npuru\u1e63a\u015b c\u0101dhidaivatam
\nadhiyaj\u00f1o \u2019ham ev\u0101tra
\ndehe deha-bh\u1e5bt\u0101\u1e41 vara<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"