{"id":3589,"date":"2017-01-23T02:00:47","date_gmt":"2017-01-23T02:00:47","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=3589"},"modified":"2017-01-23T02:00:47","modified_gmt":"2017-01-23T02:00:47","slug":"8-19-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/8-19-original\/","title":{"rendered":"8.19 bh\u016bta-gr\u0101ma\u1e25 sa ev\u0101ya\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/8-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 8<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/8-18-original\/\">&lt;&lt; Chapter 8 verses 18<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/8-19\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">bh\u016bta-gr\u0101ma\u1e25 sa ev\u0101ya\u1e41<br \/>\nbh\u016btv\u0101 bh\u016btv\u0101 pral\u012byate<br \/>\nr\u0101try-\u0101game \u2019va\u015ba\u1e25 p\u0101rtha<br \/>\nprabhavaty ahar-\u0101game<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;The self-same bonded multitude of things repeatedly become, disappearing with approach of Night, and appearing with approach of Day.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Those who know the order of Day and Night, established by Me for all, from man etc., up to (the Demiurge) Brahm\u0101, know that a Day of Brahm\u0101 ends with a thousand of Four Yugas, and a Night of equal duration. At the dawning of Brahm\u0101\u2019s Day, all things in the three-fold regions, <em>viz<\/em>., bodies, senses, objects of enjoyment, localities of enjoyment etc., all in their undeveloped state, emit from the Avyakta-state of Brahm\u0101\u2019s body. \u2014And when Night draws on, they are again re-absorbed into that unmanifest form of his body. The same groups of beings, bound down by karma, come and go, coming with the Day, and vanishing with the Night, coming again with the Day and so on (<em>ad: infin<\/em>).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">When one hundred years, \u2014a Day being equal to one-thousand of Four Yugas\u2014 are past, all systems of worlds up to Brahm\u0101\u2019s own realm, and Brahm\u0101 himself, have an ending. And in the order stated in the \u015aruti:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Earth is resolved into water, water into fire etc.,\u2019[1. <em>Sub: Up:<\/em> 2, \u2018P\u1e5bithivy-apsu pral\u012byate, \u0101pas tejasi l\u012byante.\u2019] the Kosmos, from <em>avyakta<\/em>, merges back into <em>akshara<\/em>, <em>akshara<\/em> into <em>tamas<\/em>, and finally into Me.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Thus, all things save Me, are circumscribed by time. All things derive their being from Me, and find their absorption in Me. There is no escape from birth and death. Thus, slipping back from material prosperity (<em>ai\u015bvarya<\/em>) for those who have sought it, is inevitable.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">But in the case of those who attain to Me, returning (to re-birth) is not to be thought of.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Now it is shown that there is no return (to re-birth) for those who have attained <em>kaivalya<\/em> (=\u0101tma-isolation).<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/8-20-original\/\">&gt;&gt; Chapter 8 verse 20<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 8 &lt;&lt; Chapter 8 verses 18 Simple bh\u016bta-gr\u0101ma\u1e25 sa ev\u0101ya\u1e41 bh\u016btv\u0101 bh\u016btv\u0101 pral\u012byate r\u0101try-\u0101game \u2019va\u015ba\u1e25 p\u0101rtha prabhavaty ahar-\u0101game &#8216;The self-same bonded multitude of things repeatedly become, disappearing with approach of Night, and appearing with approach of Day.&#8217; Those who know the order of Day &#8230; <a title=\"8.19 bh\u016bta-gr\u0101ma\u1e25 sa ev\u0101ya\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/8-19-original\/\" aria-label=\"Read more about 8.19 bh\u016bta-gr\u0101ma\u1e25 sa ev\u0101ya\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,24],"tags":[],"class_list":["post-3589","post","type-post","status-publish","format-standard","hentry","category-chapter-8","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3589","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3589"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3589\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}