SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 8<\/a><\/p>\n << Chapter 8 verses 19<\/a><\/p>\n paras thasmAth thu bhAvO\u2019nyO\u2019vyakthO\u2019vyakthAth sanAthana: |<\/em> thasmAth avyakthAth – from achEthana (non-sentient) which is known as “avyaktham” But he is a greater and different entity from achEthana (non-sentient) which is known as “avyaktham”, he is incomprehensible (through any pramANam), eternal and is the one who remains when all elements both cause and effect get destroyed.<\/p>\n ‘But different from that Avyakta is another principle of Avyakta which is eternal, which does not perish when all things, perish.’<\/span><\/p>\n >> Chapter 8 verse 21<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 8 << Chapter 8 verses 19 SlOkam \u2013 Original paras thasmAth thu bhAvO\u2019nyO\u2019vyakthO\u2019vyakthAth sanAthana: | ya: sa sarvEshu bhUthEshu naSyathsu na vinaSyathi || word-by-word meaning thasmAth avyakthAth – from achEthana (non-sentient) which is known as “avyaktham” para: – being greater anya: – being different … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,25],"tags":[],"class_list":["post-3597","post","type-post","status-publish","format-standard","hentry","category-chapter-8","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3597"}],"version-history":[{"count":2,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3597\/revisions"}],"predecessor-version":[{"id":13807,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3597\/revisions\/13807"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n ya: sa sarvEshu bhUthEshu naSyathsu na vinaSyathi ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\npara: – being greater
\nanya: – being different
\nbhAva: – entity
\navyaktha: – incomprehensible (through any pramANam)
\nsanAthana: – eternal
\nsarvEshu bhUthEshu naSyathsu na vinaSyathi ya: – one who remains when all elements, both cause and effect get destroyed
\nsa: – he is<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"