{"id":3711,"date":"2017-01-30T17:04:01","date_gmt":"2017-01-30T17:04:01","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=3711"},"modified":"2017-01-30T17:04:01","modified_gmt":"2017-01-30T17:04:01","slug":"9-1-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/9-1-original\/","title":{"rendered":"9.1 ida\u1e41 tu te guhya-tama\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/9-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 9<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/9-1\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">\u015br\u012b-bhagav\u0101n uv\u0101ca<br \/>\nida\u1e41 tu te guhya-tama\u1e41<br \/>\npravak\u1e63y\u0101my anas\u016byave<br \/>\nj\u00f1\u0101na\u1e41 vij\u00f1\u0101na-sahita\u1e41<br \/>\nyaj j\u00f1\u0101tv\u0101 mok\u1e63yase \u2019\u015bubh\u0101t<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u015ar\u012b Bhagav\u0101n continued:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;This, the highest mystery of j\u00f1\u0101na coupled with vij\u00f1\u0101na, I shall declare to thee, \u2014the artless,\u2014 knowing which thou shalt, from all that is impure, be delivered.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The fundamental principles distinguishing the different kinds of (God)-devotees (<em>up\u0101sakas<\/em>), were discussed (in <a href=\"https:\/\/githa.koyil.org\/index.php\/8-original\/\">Lect: VIII<\/a>).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Now (in Lect IX) (1), the glorious greatness of Parama-Purusha, the Object of devotion; (2) The importance of the <em>j\u00f1\u0101nis<\/em> (God-Saints) ; and (3) The nature of devotion called Bhakti or Up\u0101sana (God-love), will be examined into:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">K\u1e5bish\u1e47a, addressing Arjuna, says:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018To thee Arjuna! who art artless, I will impart the mysterious knowledge (<em>j\u00f1\u0101na<\/em>) relating to bhakti or devotional contemplation,\u2019 and the further knowledge (<em>vij\u00f1\u0101na<\/em>) relating to the important goal to which it leads.[1. This mystery of the Path of Bhakti is again taught in the <a href=\"https:\/\/githa.koyil.org\/index.php\/18-original\/\">XVIIIth Lecture<\/a>, vide verses, <a href=\"https:\/\/githa.koyil.org\/index.php\/18-64-original\/\">64<\/a> and <a href=\"https:\/\/githa.koyil.org\/index.php\/18-66-original\/\">66<\/a>, (called <em>charama-\u015bloka<\/em>). On <em>j\u00f1\u0101na<\/em> and <em>vij\u00f1\u0101na<\/em>, see notes <a href=\"https:\/\/githa.koyil.org\/index.php\/3-41-original\/#fn-1934-3\">3<\/a> and <a href=\"https:\/\/githa.koyil.org\/index.php\/3-41-original\/#fn-1934-4\">4<\/a>, <a href=\"https:\/\/githa.koyil.org\/index.php\/3-41-original\/\">verse 3.41<\/a>. Also see <a href=\"https:\/\/githa.koyil.org\/index.php\/7-2-original\/\">VII-2<\/a>.]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Artless<\/em> or undistrusting or hateless (<em>anas\u016byave<\/em>), means that thou art of such a (Godly) disposition that when thou hearest of the limitless glory of Myself \u2014a glory extraordinary and matchless\u2014, thou hast confidence or perfect trust that it is so.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Knowing that knowledge, and reducing the same to the extent of practising it, thou shalt be relieved of all the (ills) or impurities that obstruct the way to thy attaining Me.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/9-2-original\/\">&gt;&gt; Chapter 9 verse 2<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 9 Simple \u015br\u012b-bhagav\u0101n uv\u0101ca ida\u1e41 tu te guhya-tama\u1e41 pravak\u1e63y\u0101my anas\u016byave j\u00f1\u0101na\u1e41 vij\u00f1\u0101na-sahita\u1e41 yaj j\u00f1\u0101tv\u0101 mok\u1e63yase \u2019\u015bubh\u0101t \u015ar\u012b Bhagav\u0101n continued:\u2014 &#8216;This, the highest mystery of j\u00f1\u0101na coupled with vij\u00f1\u0101na, I shall declare to thee, \u2014the artless,\u2014 knowing which thou shalt, from all that is impure, &#8230; <a title=\"9.1 ida\u1e41 tu te guhya-tama\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/9-1-original\/\" aria-label=\"Read more about 9.1 ida\u1e41 tu te guhya-tama\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,24],"tags":[],"class_list":["post-3711","post","type-post","status-publish","format-standard","hentry","category-chapter-9","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3711"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3711\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}