{"id":3751,"date":"2017-02-02T18:17:43","date_gmt":"2017-02-02T18:17:43","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=3751"},"modified":"2017-02-02T18:17:43","modified_gmt":"2017-02-02T18:17:43","slug":"9-5-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/9-5-original\/","title":{"rendered":"9.5 na ca mat-sth\u0101ni bh\u016bt\u0101ni (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/9-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 9<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/9-4-original\/\">&lt;&lt; Chapter 9 verse 4<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/9-5\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">na ca mat-sth\u0101ni bh\u016bt\u0101ni<br \/>\npa\u015bya me yogam ai\u015bvaram<br \/>\nbh\u016bta-bh\u1e5bn na ca bh\u016bta-stho<br \/>\nmam\u0101tm\u0101 bh\u016bta-bh\u0101vana\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Behold My Divine Power that while beings are not upheld by Me, I am yet the Upholder of all beings ; and yet am I not seated in them. By my will I hold all.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">All this Kosmos constituted of Sentient and Insentient creatures, is permeated by Me.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>By My subtle Form<\/em>, =insensible or indiscernible (<em>avyakta<\/em>) Form. This means : &#8216;My nature as the unrevealed presence, as the internal (hidden) Ruler (<em>antary\u0101min<\/em>)&#8217;. In spirit, thus, I pervade. I do so in My relation to the Universe as the Sovereign Lord (<em>\u015aeshi<\/em>)[3. <em>Vide<\/em>, note 3, <a href=\"https:\/\/githa.koyil.org\/index.php\/8-original\/\">Chapter 8 Proem<\/a>. The word <em>\u015aeshi<\/em> is also rendered as Appropriator and Disposer. The sense conveyed by the <em>\u015aesha-\u015aesh\u012b<\/em> relation is<br \/>\nas in <em>Cor<\/em>: 5-15: &#8216;they which live should not live unto themselves, but unto Him&#8217;.], and for sustaining and ordering it, as declared in the \u015aruti\u2014(<em>Antary\u0101mi-Br\u0101hma\u1e47a<\/em>):\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018(He) Who sits in earth, &#8230;., Whom earth knows not,\u2019[4. <em>Bri: Up:<\/em> v-7-3 (Ya\u1e25 prithivy\u0101m tish\u1e6dnan etc).]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018(He) Who sits in \u0101tm\u0101, &#8230;., Whom \u0101tm\u0101 knows not\u2019[5. <em>Bri: Up:<\/em> v-7-22, K\u0101nv\u0101p\u0101\u1e6dha (Ya \u0101tmani tish\u1e6dhan etc.],<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence all existences have their Rest in Me, in My aspect as the Internal Ruler. That I am the Internal Ruler, is expressed in the same <em>Antary\u0101mi-Br\u0101hma\u1e47a<\/em>[6. Bri: Up\u00b0: V-7, goes by the name of <em>Antary\u0101mi-Br\u0101hma\u1e47a<\/em>] thus:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018(He) to whom earth is body, Who, in the interior of earth, rules\u2019[7. <em>Bri: Up:<\/em> V-7-3, (Yasya p\u1e5bithiv\u012b \u015bar\u012bram etc.]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018(He), to Whom \u0101tma is body, Who, in the interior of \u0101tma, rules.\u2019[8. <em>Bri: Up:<\/em> V-7-22, (Yasy-\u0101tm\u0101 \u015bar\u012bram etc.].<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">By saying \u2018body\u2019 and \u2018Ruler\u2019, the subjection of all things to His rule, and all things deriving their existence from Him is established. Hence He is also the Sovereign Lord and Master (<em>\u015aesh\u012b<\/em>).[9. <em>Vide<\/em>, note 3, <a href=\"https:\/\/githa.koyil.org\/index.php\/8-original\/\">Chapter 8 Proem<\/a>. The word <em>\u015aeshi<\/em> is also rendered as Appropriator and Disposer. The sense conveyed by the <em>\u015aesha-\u015aesh\u012b<\/em> relation is<br \/>\nas in <em>Cor<\/em>: 5-15: &#8216;they which live should not live unto themselves, but unto Him&#8217;.]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;<em>But I do not rest in them<\/em>&#8216;. =As for Me, I do not derive support from them; meaning that I do not in any way owe to them My own Being.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Beings are not upheld by Me<\/em>: This means that I <em>do not hold<\/em>[10. In book: &#8220;am no held by&#8221; which seems to be a printing error.] them in the manner that a vessel upholds water, but that I support all existence by My will.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Just fancy this wonderful Divine mode of Mine (<em>yogam ai\u015bvaram<\/em>). The wonder or Divine Power is that my way is so unique and singular, and that it does not find comparison elsewhere.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">What is this yoga (wonderful Mode or Power)?<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>\u2018I am the Upholder of all beings, and yet I am not seated in them. By My will I hold all\u2019<\/em>:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">I am the Supporter of all beings (<em>bh\u016bta-bh\u1e5bit<\/em>)[11. The 6th name of God. Cp: <em>Taittir\u012bya: N\u0101r\u0101ya\u1e47am:<\/em> I-2; <em>Kaushitaki Up\u00b0:<\/em> III-9.] and I derive no kind of benefit from them.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Mam-\u0101tma<\/em>=My mind= My will. My abundance of will (<em>manomaya\u1e25<\/em>) alone is the Cause of existence, the Prop of existences, and What establishes an order for existences (<em>Bh\u016bta-bh\u0101vana\u1e25<\/em>).[12. The 9th name of God = The Bearer, Nourisher, and Giver of all good things.]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">An illustration is now given to show how all things depend on My will for their being and moving:\u2014<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/9-5-original\/\">&gt;&gt; Chapter 9 verse 5<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 9 &lt;&lt; Chapter 9 verse 4 Simple na ca mat-sth\u0101ni bh\u016bt\u0101ni pa\u015bya me yogam ai\u015bvaram bh\u016bta-bh\u1e5bn na ca bh\u016bta-stho mam\u0101tm\u0101 bh\u016bta-bh\u0101vana\u1e25 &#8216;Behold My Divine Power that while beings are not upheld by Me, I am yet the Upholder of all beings ; and yet &#8230; <a title=\"9.5 na ca mat-sth\u0101ni bh\u016bt\u0101ni (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/9-5-original\/\" aria-label=\"Read more about 9.5 na ca mat-sth\u0101ni bh\u016bt\u0101ni (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,24],"tags":[],"class_list":["post-3751","post","type-post","status-publish","format-standard","hentry","category-chapter-9","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3751","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3751"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3751\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3751"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3751"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3751"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}