SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 9<\/a><\/p>\n << Chapter 9 verse 11<\/a><\/p>\n Simple<\/a><\/p>\n mogh\u0101\u015b\u0101 mogha-karm\u0101\u1e47o ‘Wedded to the deceitful fiendish and demoniac nature, they are of vain hopes, vain acts, vain knowledge, and of perverted minds.’<\/span><\/p>\n The fiendish (r\u0101kshasi<\/em>), the demoniac (\u0101suri<\/em>) nature is inveigling, and shuts out from view the superior nature and the qualities of infinite mercy etc., which are hidden under My anthropomorphic exterior. And this, they espouse. And they become,<\/span><\/p>\n Mogh-\u0101\u015b\u0101h<\/em>=of vain appetites, or longings destined to remain unfulfilled;<\/span><\/p>\n Mogha-karm\u0101\u1e47a\u1e25=of vain endeavours;<\/span><\/p>\n Mogha-j\u00f1\u0101n\u0101\u1e25<\/em>=of vain knowledge or fruitless knowledge, inasmuch as they have wrong notions of all movable and non-movable things which belong to Me;<\/span><\/p>\n Vichetasa\u1e25<\/em>=Likewise bereft of true understanding concerning everything.<\/span><\/p>\n By taking Me, the Lord of all, as but resembling any ordinary mortal, whatever man may do towards Me, and whatever efforts, with any end in view, may he begin, shall all go in vain.<\/span><\/p>\n >> Chapter 9 verse 13<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 9 << Chapter 9 verse 11 Simple mogh\u0101\u015b\u0101 mogha-karm\u0101\u1e47o mogha-j\u00f1\u0101n\u0101 vicetasa\u1e25 r\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e41 caiva prak\u1e5bti\u1e41 mohin\u012b\u1e41 \u015brit\u0101\u1e25 ‘Wedded to the deceitful fiendish and demoniac nature, they are of vain hopes, vain acts, vain knowledge, and of perverted minds.’ The fiendish (r\u0101kshasi), the demoniac (\u0101suri) … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,24],"tags":[],"class_list":["post-3795","post","type-post","status-publish","format-standard","hentry","category-chapter-9","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3795","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3795"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3795\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nmogha-j\u00f1\u0101n\u0101 vicetasa\u1e25
\nr\u0101k\u1e63as\u012bm \u0101sur\u012b\u1e41 caiva
\nprak\u1e5bti\u1e41 mohin\u012b\u1e41 \u015brit\u0101\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"