SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 9<\/a><\/p>\n << Chapter 9 verse 12<\/a><\/p>\n Simple<\/a><\/p>\n mah\u0101tm\u0101nas tu m\u0101\u1e41 p\u0101rtha ‘But the great-souled, P\u0101rtha!, wedded to divine nature, ken<\/a> Me the Origin of things, and the Inexhaustible, and worship Me with rapt minds.'[1. Read \u015a\u0101n\u1e0dilya<\/em>: S\u016btras; 56, 57 and 58.]<\/span><\/p>\n But those, whose self-acquired merits have led them to come to Me as their Asylum; whose bonds of sin have been broken down, and who partake of the divine nature, are noble-souled (mah\u0101tm\u0101s<\/em>). And they know Me as the Begining of all things, and the Infinite \u2014i.e.<\/em>, of such a nature, as Whose acts and epithets are beyond reach of word and thought, \u2014Who incarnates in man\u2019s guise out of infinite compassion, \u2014to protect the good. Knowing Me thus, they adore Me, with minds exclusively devoted to Me.<\/span><\/p>\n Exclusive devotion of the mind means: that exultant state of the mind which is ecstatically so transported with love for Me, that, were it not for such worshipful devotional mood, not the mind alone, but the soul itself, together with the external senses, would become insupportable.<\/span><\/p>\n They worship Me, then, in such singleness of mind, as if worship alone constituted their sole end and aim.<\/span><\/p>\n >> Chapter 9 verse 14<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 9 << Chapter 9 verse 12 Simple mah\u0101tm\u0101nas tu m\u0101\u1e41 p\u0101rtha daiv\u012b\u1e41 prak\u1e5btim \u0101\u015brit\u0101\u1e25 bhajanty ananya-manaso j\u00f1\u0101tv\u0101 bh\u016bt\u0101dim avyayam ‘But the great-souled, P\u0101rtha!, wedded to divine nature, ken Me the Origin of things, and the Inexhaustible, and worship Me with rapt minds.'[1. Read \u015a\u0101n\u1e0dilya: … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,24],"tags":[],"class_list":["post-3799","post","type-post","status-publish","format-standard","hentry","category-chapter-9","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3799","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3799"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3799\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3799"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3799"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3799"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\ndaiv\u012b\u1e41 prak\u1e5btim \u0101\u015brit\u0101\u1e25
\nbhajanty ananya-manaso
\nj\u00f1\u0101tv\u0101 bh\u016bt\u0101dim avyayam<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"