SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 9<\/a><\/p>\n << Chapter 9 verse 25<\/a><\/p>\n Simple<\/a><\/p>\n patra\u1e41 pu\u1e63pa\u1e41 phala\u1e41 toya\u1e41 ‘Whoso, in love, proffers Me a leaf, a flower, a fruit, water; \u2014what is so lovingly dedicated in purity of heart,\u2014 I do enjoy.’<\/span><\/p>\n \u2018Whoso offers Me a leaf, or a flower, or a fruit or (a little) water \u2014the most easily obtainable articles\u2014 in love.\u2019 Love is loving Me so ardently as that without dedicating for My acceptance something, the devotee finds himself unable to tolerate his very existence, and so impassionately doth he love Me as to feel that the very act of paying Me homage of leaf etc., is in itself a fulfilment of his grand aim, (prayojana<\/em>).<\/span><\/p>\n Prayat-\u0101tma<\/em> is the pure-minded devotee, purity consisting in the attitude of the mind in dedicating the offering with motives of pure devotion and love, which per se is his highest ambition fulfilled. Leaf etc., are offerings brought by such a person.<\/span><\/p>\n \u2018I\u2019=The Lord of all; He to Whom all the Universe\u2019s coming into existence, its marvellous show and its disappearance are like sport; He Whose will is unalterable; He Who is all-satisfied; He, Whose glorious attributes are illimitable and transcendent;<\/span><\/p>\n Though I, as such, am naturally in the enjoyment of supreme felicity, yet do I enjoy the offering brought Me (in the manner aforesaid), as if I came (anew) in possession of a treat so rare as to be beyond the most distant expectations of a desiring heart. It is thus declared in the Moksha-Dharma:\u2014<\/span><\/p>\n \u2018Whatsoever acts are consecrated to the Deva (God) with single-pointed devotion, the Deva Himself, forsooth, accepts them all on His head.\u2019[1. 1. Mah\u0101-bh\u0101<\/em>, \u015a\u0101nti-parva<\/em>, 171-63, 63.5: \u2018Y\u0101\u1e25 kriy\u0101\u1e25 samprayukt\u0101ssyur ek\u0101ntagata-buddhibhi\u1e25, t\u0101s-sarv\u0101s \u015biras\u0101 Deva\u1e25 pratig\u1e5bi\u1e47h\u0101ti vaisvayam\u2019.]<\/span><\/p>\n Inasmuch as such is the special character of the noble-souled j\u00f1\u0101n\u012bs (God-saints), beyond measure of speech or thought, do thou also therefore become such a j\u00f1\u0101ni; do thou, thyself and thine, bend under the load of such God-love (bhakti<\/em>) as has been described; do thou ever be singing My praises, doing My services, worshipping Me, and prostrating before Me; and do thou perform thy secular, and religious duties, \u2014daily and casual,\u2014 in the manner stated in:\u2014<\/span><\/p>\n >> Chapter 9 verse 27<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 9 << Chapter 9 verse 25 Simple patra\u1e41 pu\u1e63pa\u1e41 phala\u1e41 toya\u1e41 yo me bhakty\u0101 prayacchati tad aha\u1e41 bhakty-upah\u1e5btam a\u015bn\u0101mi prayat\u0101tmana\u1e25 ‘Whoso, in love, proffers Me a leaf, a flower, a fruit, water; \u2014what is so lovingly dedicated in purity of heart,\u2014 I do enjoy.’ … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[19,24],"tags":[],"class_list":["post-3892","post","type-post","status-publish","format-standard","hentry","category-chapter-9","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3892","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3892"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3892\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3892"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3892"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3892"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nyo me bhakty\u0101 prayacchati
\ntad aha\u1e41 bhakty-upah\u1e5btam
\na\u015bn\u0101mi prayat\u0101tmana\u1e25<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"