{"id":3972,"date":"2017-03-13T15:39:39","date_gmt":"2017-03-13T15:39:39","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=3972"},"modified":"2024-06-21T15:23:20","modified_gmt":"2024-06-21T15:23:20","slug":"10-4","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/10-4\/","title":{"rendered":"10.4 budhdhir gyAnam asammOha:"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/10\" target=\"_blank\" rel=\"noopener\">Chapter 10<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/10-3\">&lt;&lt; Chapter 10 verse 3<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/10-4-original\/\">Original<\/a><\/h3>\n<p><em>budhdhir gyAnam asammOha: kshamA sathyam dhama: Sama: |<\/em><br \/>\n<em> sukham dhu:kham bhavO\u2019bhAvO bhayam chAbhayam Eva cha ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>budhdhi: &#8211; the analytical ability of mind<br \/>\ngyAnam &#8211; firm knowledge (about the differences between <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">chith<\/a> and <a href=\"http:\/\/ponnadi.blogspot.in\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achith<\/a>)<br \/>\nasammOha &#8211; elimination of bewilderment (of confusing one entity for another)<br \/>\nkshamA &#8211; forgiving (even when there is reason to be angry)<br \/>\nsathyam &#8211; speaking the truth<br \/>\ndhama: &#8211; controlling the external senses (from seeking out lowly enjoyment)<br \/>\nSama: &#8211; controlling the mind (from seeking out lowly enjoyment)<br \/>\nsukham &#8211; favourable experience for the <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a><br \/>\ndhu:kham &#8211; unfavourable experience for the AthmA<br \/>\nbhava: &#8211; joyful state (of the mind due to such favourable experience)<br \/>\nabhAva: &#8211; sorrowful state (of the mind due to such unfavourable experience)<br \/>\nbhayam &#8211; [fearfulness] sorrow (occurring due to foreseeing the upcoming sorrow)<br \/>\nabhayam &#8211; [fearlessness] elimination of such sorrow<br \/>\nEva cha &#8211; these aspects<\/p>\n<h3>Simple Translation<\/h3>\n<p>These aspects such as the analytical ability of mind, firm knowledge (about the differences between <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">chith<\/a> and <a href=\"http:\/\/ponnadi.blogspot.in\/2013\/03\/thathva-thrayam-achith-what-is-matter.html\">achith<\/a>), elimination of bewilderment (of confusing one entity for another), forgiving (even when there is reason to be angry), speaking the truth, controlling the external senses (from seeking out lowly enjoyment), controlling the mind (from seeking out lowly enjoyment), favourable experience for the <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>, unfavourable experience for the <a href=\"http:\/\/ponnadi.blogspot.com\/2013\/03\/thathva-thrayam-chith-who-am-i5631.html\">AthmA<\/a>,\u00a0joyful state (of the mind due to such favourable experience),\u00a0sorrowful state (of the mind due to such unfavourable experience),\u00a0[fearfulness] sorrow (occurring due to foreseeing the upcoming sorrow),\u00a0[fearlessness] elimination of such sorrow &#8230;<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Decision, Knowledge, Disillusion, Forgiveness, Veracity, Government, Restraint; Happiness, and Affliction; Geniality and Non-geniality, Dread and Non-dread;&#8217;<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/10-5\">&gt;&gt; Chapter 10 verse 5<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 10 &lt;&lt; Chapter 10 verse 3 SlOkam \u2013 Original budhdhir gyAnam asammOha: kshamA sathyam dhama: Sama: | sukham dhu:kham bhavO\u2019bhAvO bhayam chAbhayam Eva cha || word-by-word meaning budhdhi: &#8211; the analytical ability of mind gyAnam &#8211; firm knowledge (about the differences between chith and &#8230; <a title=\"10.4 budhdhir gyAnam asammOha:\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/10-4\/\" aria-label=\"Read more about 10.4 budhdhir gyAnam asammOha:\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,25],"tags":[],"class_list":["post-3972","post","type-post","status-publish","format-standard","hentry","category-chapter-10","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=3972"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3972\/revisions"}],"predecessor-version":[{"id":14314,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/3972\/revisions\/14314"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=3972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=3972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=3972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}