SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 10<\/a><\/p>\n << Chapter 10 verse 12<\/a><\/p>\n Ahus thvAm rushaya: sarvE dhEvarshir nAradhas thathA |<\/em> sarvE rushaya: – all sages All sages, nAradha who is celestial sage, sage asitha, sage dhEvala, sage vyAsa and you are all saying in that manner (explained in previous SlOkam); [now] you are declaring the same to me.<\/p>\n ‘So do declare You, all the Rishis, and Devarshi N\u0101rada, Asita, Devala, Vy\u0101sa (etc). Yourself have (so) declared to Me.’<\/span><\/p>\n All the Rishis, who have accurate cognitions of truths, small and great, declare only You as the Constant, Divine Purusha, the Primal Deva, the Unborn, the All-pervading. So likewise, did Devarshi N\u0101rada, and Asita, Devala, and Vy\u0101sa declare:\u2014<\/span><\/p>\n \u201cThis, \u015ar\u012b-united N\u0101r\u0101ya\u1e47a, the Resident of the Milk-Ocean, abandons his Serpent-couch and vouchsafes to come to the city of Madhura.\u201d[4. Harivam\u015ba: 123-62: \u2018Esha Nar\u0101ya\u1e47a\u015b-\u015ar\u012bm\u0101n\u2019 etc.]<\/span><\/p>\n \u2018Where Madhus\u016bdana is, that Dv\u0101rak\u0101 is blessed. He verily is God Himself; the Ancient is He; He indeed is the visible immemorial Dharma itself. Those indeed, who are versed in the Vedas, and those also who know spiritual truths, declare K\u1e5bish\u1e47a to be the Great-Soul, the Dharma immemorial. Of all purificants, Govinda is said to be the Supreme Purifier. Of all the virtuous, indeed,is He the Virtue, and of all the auspicious things He is the Auspicious. Where in the three worlds resides the Lotus-eyed, the Over-Lord, Hoary Hari, Madhus\u016bdana Himself is He\u2019.[5. Mah\u0101-bh\u0101: \u0100ra\u1e47:<\/em> 88-25 to 28.]<\/span><\/p>\n Similarly: it is stated \u2018Where the Archaic, Divine, Param-\u0101tma, N\u0101r\u0101ya\u1e47a is, there all the Kosmos, all the holy waters, all the holy temples are. He is Merit, He is Parabraham, He is Holy Waters, He is the Forest for austerities, where the Devarshis and the Siddhas, and all the hosts of the tapas-wealthy dwell. Where the Primal Lord, the Great Yogi, Madhus\u016bdana is, there resides the merit of merits. Let you not have any doubt as to that.\u2019<\/span><\/p>\n \u2018K\u1e5bish\u1e47a sole, is the Origin and the End of the systems; K\u1e5bish\u1e47a indeed is all this movable and immovable Kosmos.\u2019[6. Mah\u0101-bh\u0101: \u0100ra\u1e47:<\/em> 88-25 to 28.]<\/span><\/p>\n Yourself have declared to Me, as in:\u2014<\/span><\/p>\n \u201cEarth, water, fire, air, ether, manas, buddhi and aha\u1e47k\u0101ra constitute My eightfold differentiated Nature\u2019.[7. Vide<\/em>, Table at end of Lect. VII<\/a>.] (VII-4<\/a>)<\/span><\/p>\n \u2018I am the Source of all; and all proceeds (or goes on) through Me\u2019 (X-8<\/a>).<\/span><\/p>\n >> Chapter 10 verse 14<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 10 << Chapter 10 verse 12 SlOkam \u2013 Original Ahus thvAm rushaya: sarvE dhEvarshir nAradhas thathA | asithO dhEvalO vyAsa: svayam chaiva bravIshi mE || word-by-word meaning sarvE rushaya: – all sages thathA – in that manner dhEvarshi: nAradha: – nAradha who is celestial … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,25],"tags":[],"class_list":["post-4056","post","type-post","status-publish","format-standard","hentry","category-chapter-10","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4056"}],"version-history":[{"count":2,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4056\/revisions"}],"predecessor-version":[{"id":14389,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4056\/revisions\/14389"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4056"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4056"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n asithO dhEvalO vyAsa: svayam chaiva bravIshi mE ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nthathA – in that manner
\ndhEvarshi: nAradha: – nAradha who is celestial sage
\nasitha: – sage asitha
\ndhEvala: – sage dhEvala
\nvyAsa: – sage vyAsa
\nthvAm – yourself
\nAhU – saying;
\nsvayam\u00a0 chaiva – and you
\nmE – to me
\nbravIshi – declare (in this manner).<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"