SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 10<\/a><\/p>\n << Chapter 10 verse 19<\/a><\/p>\n Simple<\/a><\/p>\n aham \u0101tm\u0101 gu\u1e0d\u0101ke\u015ba ‘I am the Soul, Gud\u0101ke\u015ba![1. Lit: the Conqueror of Sleep (gud\u0101ka<\/em>=sleep)] enthroned in the hearts of all beings. I am the Beginning, the Middle as well as the End of all creatures.’<\/span><\/p>\n In the hearts of all beings, who constitute My body, I am seated as their \u0100tma (Soul) \u2014To be the \u0100tma is indeed to be in every manner the Support, the Ruler and the Master. As so it is further declared:<\/span><\/p>\n \u2018In the heart of all am I firmly seated; from Me is memory, reason and conjecture etc\u2019 (G\u012bt\u0101<\/em>: xv-16<\/a>).<\/span><\/p>\n \u2018\u012a\u015bvara, Arjuna! resides in the hearts of all beings, causing them, by maya, to whirl on the (Karma-) machine.\u2019 (G\u012bt\u0101<\/em>: xviii-61<\/a>)<\/span><\/p>\n Chant the \u015arutis also thus:\u2014<\/span><\/p>\n \u2018He, Who is seated in all beings, \u2014Who is Innermost than all beings, \u2014Whom all the beings ken not, \u2014of Whom all beings form the body, \u2014Who rules in the interior of all beings, \u2014is thy \u0100tma, Antary\u0101m\u012b, (Inner Ruler), Immortal\u2019[2. Bri: Up\u00b0:<\/em> v-7-15. \u2018Yas sarveshu bh\u016bteshu tish\u1e6dhan sarvebhyo bhutebhyo`ntaro etc.,\u2019]<\/span><\/p>\n \u2018He, Who seated in \u0100tma -Who is in the interior of \u0101tma, \u2014Whom atma doth not know \u2014of Whom \u0101tma is body \u2014Who rules the interior of \u0101tma\u2014 is thy \u0101tma, Inner Ruler, Immortal.\u2019[3. Bri: Up\u00b0<\/em>: v-7-22. \u2018Ya \u0101tmani tish\u1e6dhan \u0101tmano`ntaro etc.,\u2019]<\/span><\/p>\n So seated then, \u2014as \u0100tma\u2014 among all creatures, I am their Beginning<\/em>, their Middle and their End<\/em>, i.e.<\/em>, the Cause of their evolution, persistence and dissolution.<\/span><\/p>\n Thus having shown how the Lord abides in all His manifested beings as their Soul, and how all terms in their ultimate reference (s\u0101m\u0101n\u0101dhi-k\u0101ranya)[4. Means, that two or more terms signifying different ideas, referring to but one object, such as the terms yellow and round etc., in the expression, yellow round orange referring to the object orange. \u2018The relation of co-ordinates.\u2019] connote the Lord Himself, this community of reference[5. Means, that two or more terms signifying different ideas, referring to but one object, such as the terms yellow and round etc., in the expression, yellow round orange referring to the object orange. \u2018The relation of co-ordinates.\u2019] as subsisting between the Lord and His manifested Kosmos is now illustrated (by many noted instances): Verily only then, can all terms have such ultimate connotation, as referring to the Lord, when He is in them as their Soul; as for example, the terms such as Deva, man, bird, tree etc., though denotative of the corporeal exterior, is connotative of the souls which indwell those exterior forms. The same rule holds good in regard to terms ultimately connotatively referring to the Lord Himself in His aspect as the Soul (of things denoted by such terms), \u2014as will be shown in verse:\u2014<\/span><\/p>\n \u2018Movable or immovable, nothing exists without Me, but within Me etc\u2019 (G\u012bt\u0101<\/em>: x-39<\/a>); a passage postulating the existence of nothing save as dependent on the Lord. That dependent existence means that which depends as \u2018the ruled by the Lord\u2019 was declared in the beginning:\u2014<\/span><\/p>\n \u2018From Me moves all etc\u2019 (G\u012bt\u0101<\/em> x-2<\/a>).<\/span><\/p>\n >> Chapter 10 verse 21<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 10 << Chapter 10 verse 19 Simple aham \u0101tm\u0101 gu\u1e0d\u0101ke\u015ba sarva-bh\u016bt\u0101\u015baya-sthita\u1e25 aham \u0101di\u015b ca madhya\u1e41 ca bh\u016bt\u0101n\u0101m anta eva ca ‘I am the Soul, Gud\u0101ke\u015ba![1. Lit: the Conqueror of Sleep (gud\u0101ka=sleep)] enthroned in the hearts of all beings. I am the Beginning, the Middle … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,24],"tags":[],"class_list":["post-4099","post","type-post","status-publish","format-standard","hentry","category-chapter-10","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4099"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4099\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nsarva-bh\u016bt\u0101\u015baya-sthita\u1e25
\naham \u0101di\u015b ca madhya\u1e41 ca
\nbh\u016bt\u0101n\u0101m anta eva ca<\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"