SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 10<\/a><\/p>\n << Chapter 10 verse 31<\/a><\/p>\n sargANAm Adhir anthaS cha madhyam chaivAham arjuna |<\/em> arjuna – Oh arjuna! Oh arjuna! Among the created entities, I am the creators (who are the cause), the destroyers (at the end) and those who sustain (in between creation and destruction); among vidhyA (knowledge), I am the adhyAthma vidhyA, which is knowledge about the AthmA (self\/soul) and paramAthmA; among those debaters (who do three types of debate namely jalpa, vidhaNdA and vAdha), I am argument.<\/p>\n ‘I am, Arjuna! the Beginning, the End, also the Middle of creation. Of sciences, (I am) the Science of \u0101tma; of the debaters, I am the argument.’<\/span><\/p>\n Creation means the sum of things created. Of this, I am the Beginning, i.e.<\/em>, Cause; i.e.<\/em>, I Myself am the Creator of everything created, then and there.<\/span><\/p>\n Similarly I am their End, i.e.<\/em>, I am Myself the Destroyer, then and there, of whatever things come to be destroyed.<\/span><\/p>\n Similarly am I the Middle meaning Protector; i.e.<\/em>, whatever things are being protected, then and there, I am the Protector.<\/span><\/p>\n V\u0101da<\/em> is right argument employed in order to arrive at truth or truthful decision, differing from what are called Jalpa[1. Jalpa<\/em> and Vitand\u0101<\/em> are both absurd ways of arguing, beyond even the rules of fallacy. Monier Williams describes Jalpa<\/em> as \u2018the argument in which a disputant tries to assert his own opinion and to refute that of his adversary by overbearing reply or wrangling rejoinder. Vitand\u0101<\/em> consists in idly carping at the arguments or assertions of another without attempting to establish the opposite side of the question.] and Vitand\u0101[2. Jalpa<\/em> and Vitand\u0101<\/em> are both absurd ways of arguing, beyond even the rules of fallacy. Monier Williams describes Jalpa<\/em> as \u2018the argument in which a disputant tries to assert his own opinion and to refute that of his adversary by overbearing reply or wrangling rejoinder. Vitand\u0101<\/em> consists in idly carping at the arguments or assertions of another without attempting to establish the opposite side of the question.].<\/span><\/p>\n >> Chapter 10 verse 33<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 10 << Chapter 10 verse 31 SlOkam \u2013 Original sargANAm Adhir anthaS cha madhyam chaivAham arjuna | adhyAthmavidhyA vidhyAnAm vAdha: pravadhathAm aham || word-by-word meaning arjuna – Oh arjuna! sargANAm – among the created entities Adhi: – the creators (who are the cause) antha: … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,25],"tags":[],"class_list":["post-4173","post","type-post","status-publish","format-standard","hentry","category-chapter-10","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4173","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4173"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4173\/revisions"}],"predecessor-version":[{"id":14414,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4173\/revisions\/14414"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4173"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4173"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4173"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n adhyAthmavidhyA vidhyAnAm vAdha: pravadhathAm aham ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nsargANAm – among the created entities
\nAdhi: – the creators (who are the cause)
\nantha: – the destroyers (at the end)
\nmadhyam cha – those who sustain (in between creation and destruction)
\naham Eva – I am only
\nvidhyAnAm – among vidhyA (knowledge)
\nadhyAthma vidhyA – adhyAthma vidhyA, which is knowledge about the AthmA (self\/soul) and paramAthmA
\naham Eva – I am only
\npravadhathAm – among those debaters (who do three types of debate namely jalpa, vidhaNdA and vAdha)
\naham – I am
\nvAdha: – argument (which is aimed at establishing the truth)<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"