SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 10<\/a><\/p>\n << Chapter 10 verse 41<\/a><\/p>\n atha vA bahunaithEna kim gyAnEna thavArjuna |<\/em> arjuna – Oh arjuna! Oh arjuna! But what is the use of this knowledge which is explained in many different ways, for you? I am sustaining all this world with a fraction of my ability.<\/p>\n ‘But, what use is to you, Arjuna! all this vast knowledge. Abiding therein, I am in the Kosmos with but a fraction (of Me).’<\/span><\/p>\n What all that may be given to you as knowledge \u2018This Kosmic force is but the ten-thousandth of a ten-thousandth part.\u2019[2. Vish: Pur:<\/em> I-9-63. \u2018Yasy\u0101-yut\u0101yut\u0101m\u015b\u0101m\u015be vi\u015bva-\u015baktir mayi sthit\u0101.\u2019 Also vide<\/em>, Stotra-Ratna<\/em>, by \u0100\u1e37avand\u0101r, 1(typo?<\/em>) & 12.]<\/span><\/p>\n OM TAT SAT<\/span><\/p>\n Thus closes The Tenth Discourse,<\/span><\/p>\n Named The Vibh\u016bti-Vistara-Yoga<\/em>,<\/span><\/p>\n or The Book of Divine Glories,<\/span><\/p>\n With \u015ari R\u0101m\u0101nuja\u2019s commentary<\/em> thereon,<\/span><\/p>\n In the colloquy between \u015ari K\u1e5bish\u1e47a<\/em> and Arjuna<\/em>,<\/span><\/p>\n In the Science of Yoga,<\/span><\/p>\n In the Divine Wisdom of the Upanishads<\/em>,<\/span><\/p>\n or the Chants of \u015ar\u012b Bhagav\u0101n<\/em>,<\/span><\/p>\n The Bhagavad G\u012bt\u0101<\/em>.<\/span><\/p>\n >> Chapter 11 Introduction<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 10 << Chapter 10 verse 41 SlOkam \u2013 Original atha vA bahunaithEna kim gyAnEna thavArjuna | vishtabhyAham idham kruthsnam EkAmSEna sthithO jagath || word-by-word meaning arjuna – Oh arjuna! athavA – but bahUnA EthEna gyAnEna – of this knowledge which is explained in many … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,25],"tags":[],"class_list":["post-4223","post","type-post","status-publish","format-standard","hentry","category-chapter-10","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4223","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4223"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4223\/revisions"}],"predecessor-version":[{"id":14532,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4223\/revisions\/14532"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4223"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4223"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4223"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n vishtabhyAham idham kruthsnam EkAmSEna sthithO jagath ||<\/em><\/p>\nword-by-word meaning<\/h3>\n
\nathavA – but
\nbahUnA EthEna gyAnEna – of this knowledge which is explained in many different ways
\nthava kim – what is the use for you?
\naham – I
\nidham kruthsnam jagath – all this world
\nEkAmSEna – with a fraction of (my ability)
\nvishtabhya sthitha: – sustaining<\/p>\nSimple Translation<\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\non this subject is to no account. In whatever condition this Universe may be, \u2014whether in the subtle unmanifest state or gross manifest state[1. In the modern language of philosophy, the subtle<\/a> state<\/em>, is the \u2018Absolute Reality\u2019 and the gross state<\/em>, the \u2018Relative Reality\u2019. Herbert Spencer may be considered the modern oracle of R\u0101m\u0101nuja, when he says: \u2018Noumenon<\/a> and Phenomenon<\/a> are here presented in their primordial<\/a> relation as two sides of the same change, of which we are obliged to regard the last as no less real than the first\u2019. First Principles<\/em>, p: 170. In other words the \u2018Unknowable\u2019 is necessarily correlated to the \u2018Knowable\u2019.], -whether as regards its essentiality or its perpetuity, or as regards its ramifying out into various activities\u2014 this Universe, the compound of chit<\/em> (conscious) and achit<\/em> (unconscious) substances, is all planned out in such a manner as never to overstep the workings of My will. It is upheld but by an iota \u2014a ten-thousandth part of a ten-thousandth part (say)\u2014 of my Transcendent Power. Says the Blessed Par\u0101\u015bara:<\/span><\/p>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"