{"id":4295,"date":"2017-05-19T23:32:24","date_gmt":"2017-05-19T23:32:24","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4295"},"modified":"2024-08-21T11:59:36","modified_gmt":"2024-08-21T11:59:36","slug":"11-13","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/11-13\/","title":{"rendered":"11.13 thathraikastham jagath kruthsnam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11\" target=\"_blank\" rel=\"noopener noreferrer\">Chapter 11<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-12\">&lt;&lt; Chapter 11 verse 12<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/11-13-original\/\">Original<\/a><\/h3>\n<p><em>thathraikastham jagath kruthsnam pravibhaktham anEkadhA |<\/em><br \/>\n<em> apaSyadh dhEvadhEvasya SarIrE pANdavas thadhA ||<\/em><\/p>\n<h3>word-by-word meaning<\/h3>\n<p>thathra dhEva dhEvasya SarIrE &#8211; In the divine form of such lord of lords<br \/>\nanEkadhA pravibhaktham &#8211; divided out in many ways<br \/>\nkruthsnam jagath &#8211; all the worlds<br \/>\nEkastham &#8211; in a single spot<br \/>\npANdava &#8211; arjuna<br \/>\nthadhA &#8211; then<br \/>\napaSyath &#8211; saw<\/p>\n<h3>Simple Translation<\/h3>\n<p>Then arjuna saw in a single spot of the divine form of such lord of lords, all the worlds are divided out in many ways.<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Then did Arjuna see there, lying in a spot of the body of the Deva of the Devas, all the Kosmos, divided out in various ways.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">In that Divine body of the Deva of the Devas, infinitely long and infinitely broad; of many hands and of many trunks; of many faces and of many eyes; of unlimited effulgence; of countless celestial weapons; of appropriate countless celestial embellishments; of divine garlands and of raiments; redolent with heavenly odours; and teeming with infinite marvels; Arjuna discovered lying in a spot, all the Universe in its multifarious wonderful details of what is Brahm\u0101 and others, what are the devas, and what the human, the animal, the vegetable and the mineral, kingdoms are; \u2014entities classed out as the enjoyers, diversities of things of enjoyments, the varied instruments of enjoyment are; what, \u2014with Svarga, P\u0101t\u0101\u1e37a, Ata\u1e37a, Vita\u1e37a, Suta\u1e37a, etc.,\u2014 the localities of enjoyment are; in short, the Universe composed of Prak\u1e5biti and Purusha,\u2014 (or composite of matter and spirit); or the universal glory as depicted in the verses:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018I am the Source of all, from Me moves all\u2019 (<em>Gi<\/em>: <a href=\"https:\/\/githa.koyil.org\/index.php\/10-8-original\/\">X-8<\/a>);<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018So be it, Kuru-Chief! I will unfold to thee My blessed glories\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/10-19-original\/\">X-19<\/a>);<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018I am \u0100tma, Gud\u0101ke\u015ba! enthroned in the hearts of all beings&#8217; (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/10-20-original\/\">X-20<\/a>);<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Of the \u0100dityas, I am Vish\u1e47u\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/10-21-original\/\">X-21<\/a>);<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8230;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018Movable or immovable, nothing exists without Me but with Me\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/10-39-original\/\">X-39<\/a>);<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018I with but a fraction (of Myself), uphold all this Kosmos abiding therein (<em>G\u012b:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/10-42-original\/\">X-42<\/a>);<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">P\u0101\u1e47dava= Arjuna, saw all this with the Divine Eye vouchsafed to him by the Blessed Lord\u2019s grace.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/11-14\">&gt;&gt; Chapter 11 verse 14<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 11 &lt;&lt; Chapter 11 verse 12 SlOkam \u2013 Original thathraikastham jagath kruthsnam pravibhaktham anEkadhA | apaSyadh dhEvadhEvasya SarIrE pANdavas thadhA || word-by-word meaning thathra dhEva dhEvasya SarIrE &#8211; In the divine form of such lord of lords anEkadhA pravibhaktham &#8211; divided out in many &#8230; <a title=\"11.13 thathraikastham jagath kruthsnam\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/11-13\/\" aria-label=\"Read more about 11.13 thathraikastham jagath kruthsnam\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,25],"tags":[],"class_list":["post-4295","post","type-post","status-publish","format-standard","hentry","category-chapter-11","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4295"}],"version-history":[{"count":1,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4295\/revisions"}],"predecessor-version":[{"id":14754,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4295\/revisions\/14754"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}