SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 11<\/a><\/p>\n << Chapter 11 verse 17<\/a><\/p>\n thvam aksharam paramam vEdhithavyam thvam asya viSvasya param nidhAnam |<\/em> vEdhithavyam paramam aksharam – You are to be known as the supreme aksharam (imperishable) as pronounced in upanishaths You are to be known as the supreme aksharam (imperishable) as pronounced in upanishaths; you are the shelter for this world; you are indestructible; you are the protector of the eternal vaidhika dharmam; you are the primordial lord (who is pronounced in upanishaths); you are understood by me (in this way).<\/p>\n ‘You are to be known as the Supreme Imperishable; You are the great Shelter of this Kosmos; You are the Undecaying; the Shield of the Permanent Dharma; and I ken, You are the Primal Purusha.’<\/span><\/p>\n You are the Supreme Akshara<\/em>, or the Imperishable (=Unchanging), declared as that which is to be known, in such Upanishad Texts as:\u2014<\/span><\/p>\n \u2018There are two Vidyas (sciences) to be learnt\u2019 etc.[1. Mu\u1e47d: Up:<\/em> I-1-4: Dve vidye veditavye.]<\/span><\/p>\n Nidh\u0101nam<\/em>=Shelter=Support=Prop (of the Universe).<\/span><\/p>\n Avyayah<\/em>=That which can never exhaust, for in whatever aspect, or character, or manifestation, You will to be, so do You ever remain.<\/span><\/p>\n The Shield of the Permanent Dharma<\/em>=The Protecter of the Eternal Laws of Virtue etc., embodied in the Vedas, by incarnating Yourself in any of the known ways (such as R\u0101ma, K\u1e5bish\u1e47a etc).<\/span><\/p>\n You are the Primal Purusha or Ancient Spirit as declared in such Upanishad-passages as:<\/span><\/p>\n \u2018I understand this Purusha the Magnificent\u2019 etc.[2. Tait: Ara\u1e47<\/em> III-12; and Purusha-S\u016bkta:<\/em> Ved-\u0101ham etam Purusham Mah\u0101ntam &c.]<\/span><\/p>\n \u2018The Sublimer than the sublime, Purusha\u2019.[3. Mu\u1e47d: Up:<\/em> I-1-4: Dve vidye veditavye.]<\/span><\/p>\n That, this You are, I understand; i.e.<\/em>, You, the Ornament of the Yadu-race, have Yourself appeared to Me as such.<\/span><\/p>\n >> Chapter 11 verse 19<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 11 << Chapter 11 verse 17 SlOkam \u2013 Original thvam aksharam paramam vEdhithavyam thvam asya viSvasya param nidhAnam | thvam avyaya: SASvathadharmagopthA sanAthanas thvam purushO mathO mE || word-by-word meaning vEdhithavyam paramam aksharam – You are to be known as the supreme aksharam (imperishable) … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,25],"tags":[],"class_list":["post-4321","post","type-post","status-publish","format-standard","hentry","category-chapter-11","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4321"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4321\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
\n thvam avyaya: SASvathadharmagopthA sanAthanas thvam purushO mathO mE ||<\/em><\/p>\nword-by-word meaning <\/h3>\n
\nasya viSvasya – for this world
\nparam nidhAnam – you are the shelter
\nthvam – you
\navyaya: – indestructible (in all manners)
\nthvam – you
\nSASvatha dharma gOpthA – protector of the eternal vaidhika dharmam
\nthvam – you
\nsanAthana purusha – the primordial lord (who is pronounced in upanishaths)
\nthvam – you
\nmE matha: – are understood by me (in this way)<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"