{"id":4332,"date":"2017-05-25T01:25:15","date_gmt":"2017-05-25T01:25:15","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4332"},"modified":"2017-05-25T01:25:15","modified_gmt":"2017-05-25T01:25:15","slug":"11-20-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/11-20-original\/","title":{"rendered":"11.20 dy\u0101v \u0101-p\u1e5bthivyor idam antara\u1e41 hi (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-original\/\" target=\"_blank\" rel=\"noopener noreferrer\">Chapter 11<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-19-original\/\">&lt;&lt; Chapter 11 verse 19<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-20\" target=\"_blank\" rel=\"noopener noreferrer\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">dy\u0101v \u0101-p\u1e5bthivyor idam antara\u1e41 hi<br \/>\nvy\u0101pta\u1e41 tvayaikena di\u015ba\u015b ca sarv\u0101\u1e25<br \/>\nd\u1e5b\u1e63\u1e6dv\u0101dbhuta\u1e41 r\u016bpam ugra\u1e41 taveda\u1e41<br \/>\nloka-traya\u1e41 pravyathita\u1e41 mah\u0101tman<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;Indeed, is the interval betwixt the heavens<br \/>\n(above) and earth (below), and every direction, filled by Thyself alone. At sight of this, \u2014Thy Marvellous Awful Form\u2014 all the Worlds Three, O Great Soul! are panic-struck.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The terms, heaven and earth, imply all the upper and all the lower worlds (respectively). \u2018The interval between\u2019 is to mean the intervening plenum or space. In the spaces in which all the globes dwell, and in every direction, art Thou and Thou alone extended.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Thy marvellous Awful Form<\/em> is solely by reason of its infinite pervasion, ineffably awe-inspiring.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">All the three worlds: the worlds inhabited by Brahm\u0101 etc., the Deva and Asura bands, the Pit\u1e5bi-hosts, the Siddhas, the Gandharvas, the Yakshas, the Rakshas etc., \u2014all present now to witness the (impending) conflict (between the P\u0101\u1e47\u1e0davas and Kauravas),\u2014 the three worlds distinguished as the habitat of (1) the friendly, (2) the inimical and (3) the middling, beings.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Panic-struck<\/em> is to be over-terrified or staggered with awe.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Great Soul<\/em>=One, Whose soul\u2019s (or mind\u2019s) working is unfathomable.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Like unto Arjuna, unto all beings were granted divine sight competent for direct apperception of the Kosmos-enfolding Image (of the Lord). If it be asked why, it is because to prove to Arjuna the extent of His Power.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence it is stated:\u2014<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018At sight of this, Thy Marvellous Awful Form, all the Worlds Three, O Great Soul! are panic-struck\u2019 (<em>G\u012bt\u0101:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/11-20-original\/\">XI-20<\/a>).<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/11-21-original\/\">&gt;&gt; Chapter 11 verse 21<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 11 &lt;&lt; Chapter 11 verse 19 Simple dy\u0101v \u0101-p\u1e5bthivyor idam antara\u1e41 hi vy\u0101pta\u1e41 tvayaikena di\u015ba\u015b ca sarv\u0101\u1e25 d\u1e5b\u1e63\u1e6dv\u0101dbhuta\u1e41 r\u016bpam ugra\u1e41 taveda\u1e41 loka-traya\u1e41 pravyathita\u1e41 mah\u0101tman &#8216;Indeed, is the interval betwixt the heavens (above) and earth (below), and every direction, filled by Thyself alone. At sight &#8230; <a title=\"11.20 dy\u0101v \u0101-p\u1e5bthivyor idam antara\u1e41 hi (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/11-20-original\/\" aria-label=\"Read more about 11.20 dy\u0101v \u0101-p\u1e5bthivyor idam antara\u1e41 hi (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,24],"tags":[],"class_list":["post-4332","post","type-post","status-publish","format-standard","hentry","category-chapter-11","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4332"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4332\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}