{"id":4451,"date":"2017-06-22T18:35:31","date_gmt":"2017-06-22T18:35:31","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4451"},"modified":"2017-06-22T18:35:31","modified_gmt":"2017-06-22T18:35:31","slug":"11-37_37-5-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/11-37_37-5-original\/","title":{"rendered":"11.37 and 11.37.5 ananta deve\u015ba jagan-niv\u0101sa (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 11<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-36_5-original\/\">&lt;&lt; Chapter 11 verse 36.5<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-37_37-5\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">ananta deve\u015ba jagan-niv\u0101sa<br \/>\ntvam ak\u1e63ara\u1e41 sad-asat tat para\u1e41 yat<br \/>\ntvam \u0101di-deva\u1e25 puru\u1e63a\u1e25 pur\u0101\u1e47as<br \/>\ntvam asya vi\u015bvasya para\u1e41 nidh\u0101nam<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;O Infinite! Devas\u2019-Lord! Universe\u2019s Abode! Thou art the Imperishable, the Effect and the Cause, and What that is beyond. Thou art the Original Lord, the Ancient Purusha, the Superb Prop of the Kosmos.&#8217;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Ananta<\/em>=Endless = Infinite.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Niv\u0101sa<\/em>=Abode=Rest.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Aksharam<\/em>= Undeclining=Imperishable=the Category of Jiv\u0101tmas, or individual souls as declared in such \u015arutis as:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u2018The illuminated (soul) is neither born nor dieth.\u2019[1. <em>Ka\u1e6dh: Up\u00b0:<\/em> I-2-18: \u2018Naj\u0101yate mriyatev\u0101 vipa\u015bchit.&#8217;]<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Thou art Thyself the Effect<\/em> (sat) <em>and the Cause<\/em> (asat): This refers to the Category of <em>Prak\u1e5biti<\/em>, or matter.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Sat<\/em> is with reference to matter\u2019s existence in its manifested or differentiated state=Effect. And <em>asat<\/em> with reference to its latent or undifferentiated state (or indiscernible state) =Cause. The Effect is when there are names, forms and parts, distinguishing objects; the Cause, when all names, forms and parts are obliterated.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>What that is beyond<\/em> is in reference to the <em>mukt-\u0101tmas<\/em>, or liberated souls who are beyond both the above-mentioned Categories of (bound) souls and matter. Thou Thyself art this also.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Hence, \u2018Thou art the original Lord, the Ancient Purusha, and the Prop Supreme of the Kosmos.\u2019<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\"><em>Nidh\u0101nam<\/em>=Rest or Receptacle, for all the Kosmos is rested in Thee; \u2014meaning that as soul is to body, Thou art the Highest Support of the Kosmos.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/11-38-original\/\">&gt;&gt; Chapter 11 verse 38<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 11 &lt;&lt; Chapter 11 verse 36.5 Simple ananta deve\u015ba jagan-niv\u0101sa tvam ak\u1e63ara\u1e41 sad-asat tat para\u1e41 yat tvam \u0101di-deva\u1e25 puru\u1e63a\u1e25 pur\u0101\u1e47as tvam asya vi\u015bvasya para\u1e41 nidh\u0101nam &#8216;O Infinite! Devas\u2019-Lord! Universe\u2019s Abode! Thou art the Imperishable, the Effect and the Cause, and What that is beyond. &#8230; <a title=\"11.37 and 11.37.5 ananta deve\u015ba jagan-niv\u0101sa (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/11-37_37-5-original\/\" aria-label=\"Read more about 11.37 and 11.37.5 ananta deve\u015ba jagan-niv\u0101sa (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,24],"tags":[],"class_list":["post-4451","post","type-post","status-publish","format-standard","hentry","category-chapter-11","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4451"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4451\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}