SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
Chapter 11<\/a><\/p>\n << Chapter 11 verse 36.5<\/a><\/p>\n anantha dEvESa jagannivAsa thvam aksharam sadhasath thath param yath ||<\/p>\n thvam AdhidEva: purusha: purANas thvam asya viSvasya param nidhAnam |<\/p>\n anantha – Oh one who is not bound by three aspects (place, time and entity)! (thus) Oh one who is not bound by three aspects (place, time and entity)! Oh lord of dhEvas! Oh omnipresent lord! You are the primordial matter which is in unmanifested state, without name and form; which is\u00a0 in manifested state with name and form; you are the bound souls (who are attached to this primordial matter); and you are the liberated souls (who are greater than all these); thus, you, being the original lord, are the ancient lord and the only great resting place for this world.<\/p>\n ‘O Infinite! Devas\u2019-Lord! Universe\u2019s Abode! You are the Imperishable, the Effect and the Cause, and What that is beyond. You are the Original Lord, the Ancient Purusha, the Superb Prop of the Kosmos.’<\/span><\/p>\n Ananta<\/em>=Endless = Infinite.<\/span><\/p>\n Niv\u0101sa<\/em>=Abode=Rest.<\/span><\/p>\n Aksharam<\/em>= Undeclining=Imperishable=the Category of Jiv\u0101tmas, or individual souls as declared in such \u015arutis as:<\/span><\/p>\n \u2018The illuminated (soul) is neither born nor dies.\u2019[1. Ka\u1e6dh: Up\u00b0:<\/em> I-2-18: \u2018Naj\u0101yate mriyatev\u0101 vipa\u015bchit.’]<\/span><\/p>\n You are Yourself the Effect<\/em> (sat) and the Cause<\/em> (asat): This refers to the Category of Prak\u1e5biti<\/em>, or matter.<\/span><\/p>\n Sat<\/em> is with reference to matter\u2019s existence in its manifested or differentiated state=Effect. And asat<\/em> with reference to its latent or undifferentiated state (or indiscernible state) =Cause. The Effect is when there are names, forms and parts, distinguishing objects; the Cause, when all names, forms and parts are obliterated.<\/span><\/p>\n What that is beyond<\/em> is in reference to the mukt-\u0101tmas<\/em>, or liberated souls who are beyond both the above-mentioned Categories of (bound) souls and matter. You Yourself are this also.<\/span><\/p>\n Hence, \u2018You are the original Lord, the Ancient Purusha, and the Prop Supreme of the Kosmos.\u2019<\/span><\/p>\n Nidh\u0101nam<\/em>=Rest or Receptacle, for all the Kosmos is rested in You; \u2014meaning that as soul is to body, You are the Highest Support of the Kosmos.<\/span><\/p>\n >> Chapter 11 verse 38<\/a><\/p>\n archived in https:\/\/githa.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 11 << Chapter 11 verse 36.5 SlOkam \u2013 Original anantha dEvESa jagannivAsa thvam aksharam sadhasath thath param yath || thvam AdhidEva: purusha: purANas thvam asya viSvasya param nidhAnam | word-by-word meaning anantha – Oh one who is not bound by three aspects (place, time … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,25],"tags":[],"class_list":["post-4453","post","type-post","status-publish","format-standard","hentry","category-chapter-11","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4453"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4453\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}SlOkam \u2013 Original<\/a><\/h3>\n
word-by-word meaning <\/h3>\n
\ndhEvESa – Oh lord of dhEvas!
\njagan nivAsa! – Oh omnipresent lord!
\nasath – primordial matter which is in unmanifested state, without name and form
\nsath – primordial matter which is in manifested state, with name and form
\naksharam – the bound souls (who are attached to this primordial matter)
\nyath that param – the liberated souls (who are greater than all these)
\nthvam – you alone<\/p>\n
\nthvam – you
\nAdhi dhEva – being the original lord
\npurANa purusha – the ancient lord
\nasya viSvasya – for this world
\nparam nidhAnam – the great resting place
\nthvam – you alone<\/p>\nSimple Translation <\/h3>\n
Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"