{"id":4491,"date":"2017-06-28T20:58:57","date_gmt":"2017-06-28T20:58:57","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4491"},"modified":"2017-06-28T20:58:57","modified_gmt":"2017-06-28T20:58:57","slug":"11-40-original","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/11-40-original\/","title":{"rendered":"11.40 ananta-v\u012bry\u0101mita-vikramas tva\u1e41 (Original)"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-original\/\" target=\"_blank\" rel=\"noopener\">Chapter 11<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-39_11-39-5-original\/\">&lt;&lt; Chapter 11 verses 39 and 39.5<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/11-40\" target=\"_blank\" rel=\"noopener\">Simple<\/a><\/p>\n<p style=\"text-align: center;\">ananta-v\u012bry\u0101mita-vikramas tva\u1e41<br \/>\nsarva\u1e41 sam\u0101pno\u1e63i tato \u2019si sarva\u1e25<\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;O Infinite Energy! of infinite prowess art Thou. Thou dost interpenetrate all things. So art Thou the All[1. <em>Sarva\u1e25<\/em>=The twenty fifth name of Vish\u1e47u, Vide <em>Mah\u0101bh\u0101<\/em>: Ud:Parva: 70-13. \u2018Asatascha sataschaiva sarvasya prabhav\u0101pyaya\u1e25 sarvasyacha parij\u00f1\u0101n\u0101t Sarvam enam prachakshate.&#8217; and <em>Tait: N\u0101r\u0101<\/em> VI-50: \u2018Sa vai sarvam idam.\u2019 <em>Gita<\/em>. <a href=\"https:\/\/githa.koyil.org\/index.php\/11-40-original\/\">XI-40<\/a>, explains the term.]&#8217;.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">O Infinite Energy! Thy valour is beyond measure. As Soul (or Spirit), Thou dost enter into all things. Hence Thou art the All, for Thou art the Soul of all the multitude of entities, the Intelligent and the Non-intelligent. All the Intelligent and the Non-intelligent Principles constitute Thy body, and are related to Thee as Thy modes. Hence Thou art the Substance or Kernel, of which all else is but mode; and every name is a name of Thee. It is clear the immanent or omnipresent character of God (in Spirit) is the rationale of all such descriptions as: \u2018Thou art Akshara, Sat, Asat\u2019 etc, (<em>Gi<\/em>: <a href=\"https:\/\/githa.koyil.org\/index.php\/11-37-original\/\">xi-37<\/a>); \u2018V\u0101yu, Yama, Agni (etc., art Thou)\u2019 (<em>Gi:<\/em> <a href=\"https:\/\/githa.koyil.org\/index.php\/11-39-original\/\">xi-39<\/a>); known as the method of \u2018Common reference of predicates\u2019 (<em>s\u0101m\u0101n\u0101dhik\u0101ra\u1e47ya<\/em>). Of similar import are also the passages: \u2018O of Infinite Form! pervaded by Thee is all the Kosmos\u2019 (<em>Gi<\/em>: <a href=\"https:\/\/githa.koyil.org\/index.php\/11-38-original\/\">xi-38<\/a>); \u2018Thou dost interpenetrate all\u2019 (<em>Gi<\/em>: <a href=\"https:\/\/githa.koyil.org\/index.php\/11-40-original\/\">xi-40<\/a>); etc.<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/11-41-original\/\">&gt;&gt; Chapter 11 verse 41<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 11 &lt;&lt; Chapter 11 verses 39 and 39.5 Simple ananta-v\u012bry\u0101mita-vikramas tva\u1e41 sarva\u1e41 sam\u0101pno\u1e63i tato \u2019si sarva\u1e25 &#8216;O Infinite Energy! of infinite prowess art Thou. Thou dost interpenetrate all things. So art Thou the All[1. Sarva\u1e25=The twenty fifth name of Vish\u1e47u, Vide Mah\u0101bh\u0101: Ud:Parva: 70-13. &#8230; <a title=\"11.40 ananta-v\u012bry\u0101mita-vikramas tva\u1e41 (Original)\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/11-40-original\/\" aria-label=\"Read more about 11.40 ananta-v\u012bry\u0101mita-vikramas tva\u1e41 (Original)\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,24],"tags":[],"class_list":["post-4491","post","type-post","status-publish","format-standard","hentry","category-chapter-11","category-original"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4491"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4491\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}