{"id":4645,"date":"2017-07-13T19:46:03","date_gmt":"2017-07-13T19:46:03","guid":{"rendered":"http:\/\/githa.koyil.org\/?p=4645"},"modified":"2017-07-13T19:46:03","modified_gmt":"2017-07-13T19:46:03","slug":"12-3","status":"publish","type":"post","link":"https:\/\/githa.koyil.org\/index.php\/12-3\/","title":{"rendered":"12.3 yE thvaksharam anirdhESyam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12\" target=\"_blank\" rel=\"noopener\">Chapter 12<\/a><\/p>\n<p><a href=\"https:\/\/githa.koyil.org\/index.php\/12-2\">&lt;&lt; Chapter 12 verse 2<\/a><\/p>\n<h3>SlOkam \u2013 <a href=\"https:\/\/githa.koyil.org\/index.php\/12-3-original\/\">Original<\/a><\/h3>\n<p><em>yE thvaksharam anirdhESyam avyaktham paryupAsathE |<\/em><br \/>\n<em> sarvathragam acinthyam cha kUtastham achalam dhruvam ||<\/em><\/p>\n<h3>word-by-word meaning  <\/h3>\n<p>anirdhESyam &#8211; indefinable (due to being different from body, and cannot be said as dhEva, manushya etc)<br \/>\navyaktham &#8211; indiscernible (due not being seen by sensory organs such as eyes)<br \/>\nsarvathragam &#8211; while being present in all bodies<br \/>\nachinthyam cha &#8211; inconceivable<br \/>\nkUtastham &#8211; being common for all bodies<br \/>\nachalam &#8211; never slipping from its true nature<br \/>\ndhruvam &#8211; eternal<br \/>\naksharam (tham) &#8211; that jIvAthmA<\/p>\n<h3>Simple Translation  <\/h3>\n<p>[But those who are devoted to the] jIvAthmA (self) which is indefinable (due to being different from body, and cannot be said as dhEva, manushya etc), indiscernible (due not being seen by sensory organs such as eyes), inconceivable while being present in all bodies, being common for all bodies, never slipping from its true nature and eternal &#8230;<\/p>\n<h3>Rendering based on ALkoNdavilli gOvindhAchArya swAmy\u2019s English translation of gIthA bhAshyam<\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">&#8216;But those, who devote themselves to the imperishable, indefinable, indiscernible, all-entering, inconceivable, stable, immovable, eternal, \u2014&#8217;<\/span><\/p>\n<p style=\"text-align: right;\"><a href=\"https:\/\/githa.koyil.org\/index.php\/12-4\">&gt;&gt; Chapter 12 verse 4<\/a><\/p>\n<p>archived in <a href=\"https:\/\/githa.koyil.org\">https:\/\/githa.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"http:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"http:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Chapter 12 &lt;&lt; Chapter 12 verse 2 SlOkam \u2013 Original yE thvaksharam anirdhESyam avyaktham paryupAsathE | sarvathragam acinthyam cha kUtastham achalam dhruvam || word-by-word meaning anirdhESyam &#8211; indefinable (due to being different from body, and cannot be said as dhEva, manushya etc) avyaktham &#8211; indiscernible &#8230; <a title=\"12.3 yE thvaksharam anirdhESyam\" class=\"read-more\" href=\"https:\/\/githa.koyil.org\/index.php\/12-3\/\" aria-label=\"Read more about 12.3 yE thvaksharam anirdhESyam\">Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,25],"tags":[],"class_list":["post-4645","post","type-post","status-publish","format-standard","hentry","category-chapter-12","category-simple"],"_links":{"self":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=4645"}],"version-history":[{"count":0,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/4645\/revisions"}],"wp:attachment":[{"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=4645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=4645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/githa.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=4645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}